Toggle above to switch between keyword search and direct hadith lookup

Hadith 1683

فَإِنِّي لَا أَعْرِفُ السَّائِبَ مَوْلَى أُمِّ سَلَمَةَ بِعَدَالَةٍ وَلَا جَرْحٍ، وَلَا أَقِفُ عَلَى سَمَاعِ حَبِيبِ بْنِ أَبِي ثَابِتٍ هَذَا الْخَبَرَ مِنِ ابْنِ عُمَرَ، وَلَا هَلْ سَمِعَ قَتَادَةُ خَبَرَهُ مِنْ مُوَرِّقٍ، عَنْ أَبِي الْأَحْوَصِ أَمْ لَا؛ بَلْ كَأَنِّي لَا أَشُكُّ أَنَّ قَتَادَةَ لَمْ يَسْمَعْ مِنْ أَبِي الْأَحْوَصِ؛ لِأَنَّهُ أَدْخَلَ فِي بَعْضِ أَخْبَارِ أَبِي الْأَحْوَصِ بَيْنَهُ وَبَيْنَ أَبِي الْأَحْوَصِ مُوَرِّقًا، وَهَذَا الْخَبَرُ نَفْسُهُ أَدْخَلَ هَمَّامٌ وَسَعِيدُ بْنُ بَشِيرٍ بَيْنَهُمَا مُوَرِّقًا.
For I do not know al-Sa'ib, the freedman of Umm Salama, to be of established reliability or criticism, nor do I find that Habib ibn Abi Thabit heard this report from Ibn Umar, nor whether Qatadah heard his report from Muwarriq, from Abu al-Ahwas or not; rather, I almost have no doubt that Qatadah did not hear from Abu al-Ahwas, because in some of the reports of Abu al-Ahwas he inserted between himself and Abu al-Ahwas Muwarriq, and in this very report both Hammam and Sa'id ibn Bashir inserted Muwarriq between them.
نا يُونُسُ بْنُ عَبْدِ الأَعْلَى ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ ، أَنَّ دَرَّاجًا أَبَا السَّمْحِ حَدَّثَهُ ، عَنِ السَّائِبِ مَوْلَى أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " خَيْرُ مَسَاجِدِ النِّسَاءِ قَعْرُ بُيُوتِهِنَّ "
Narrated from Sayyidah Umm Salamah (may Allah be pleased with her), the noble wife of the Prophet (peace and blessings of Allah be upon him), that the Prophet (peace and blessings of Allah be upon him) said: "The best mosques for women are the innermost parts of their houses."
Hadith Reference صحيح ابن خزيمه / جماع أبواب صلاة النساء فى الجماعة / 1683
Hadith Grading الألبانی: حسن