صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب قيام المأمومين خلف الإمام وما فيه من السننChapters on Followers Standing Behind the Imam
(123) بَابُ إِجَازَةِ الصَّلَاةِ الْوَاحِدَةِ بِإِمَامَيْنِ123| Chapter on the permissibility of one prayer being led by two imams
Hadith 1623
نا أَحْمَدُ بْنُ عَبْدَةَ ، نا حَمَّادُ بْنُ زَيْدٍ ، أَخْبَرَنَا أَبُو حَازِمٍ ، وَحَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ ، عَنْ أَبِيهِ ، وَحَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاءِ ، حَدَّثَنَا سُفْيَانُ ، قَالَ : سَمِعْتُ أَبَا حَازِمٍ ، عَنْ سَهْلِ بْنِ سَعْدٍ ، وَحَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَنَّ مَالِكًا حَدَّثَهُ ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ ، عَنْ سَهْلِ بْنِ سَعْدٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ ، فَحَانَتِ الصَّلاةُ ، وَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ ، فَقَالَ : أَتُصَلِّي بِالنَّاسِ فَأُقِيمَ ؟ فَقَالَ : نَعَمْ ، فَصَلَّى أَبُو بَكْرٍ ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ فِي الصَّلاةِ ، فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ ، فَصَفَّقَ النَّاسُ ، وَكَانَ أَبُو بَكْرٍ لا يَلْتَفِتُ فِي صَلاتِهِ ، فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ ، الْتَفَتَ ، فَرَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنِ امْكُثْ مَكَانَكَ ، فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ ، فَحَمِدَ اللَّهَ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ ذَلِكِ ، ثُمَّ اسْتَأْخَرَ أَبُو بَكْرٍ حَتَّى اسْتَوَى فِي الصَّفِّ ، وَتَقَدَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى ، فَلَمَّا انْصَرَفَ قَالَ : " يَا أَبَا بَكْرٍ ! مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ ؟ " فَقَالَ أَبُو بَكْرٍ : مَا كَانَ لابْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمُ التَّصْفِيقَ ؟ مَنْ نَابَهُ شَيْءٌ فِي صَلاتِهِ فَلْيُسَبِّحْ ؛ فَإِنَّهُ إِذَا سَبَّحَ الْتُفِتَ إِلَيْهِ ، وَإِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ " . هَذَا حَدِيثُ يُونُسَ بْنِ عَبْدِ الأَعْلَى . قَالَ أَبُو بَكْرٍ : فِي هَذَا الْخَبَرِ دَلالَةٌ عَلَى أَنَّ الْمُصَلِّيَ إِذَا سُبِّحَ بِهِ ، فَجَائِزٌ لَهُ أَنْ يَلْتَفِتَ إِلَى الْمُسَبِّحِ لِيَعْلَمَ الْمُصَلِّي الَّذِي نَابَ الْمُسَبِّحَ ، فَيَفْعَلَ مَا يَجِبُ عَلَيْهِ
It is narrated from Sayyiduna Sahl bin Sa’d (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) went to the people of Banu Amr bin Awf to reconcile between them. (He, peace be upon him, was delayed there) and the time for prayer arrived. The muezzin came to Sayyiduna Abu Bakr (may Allah be pleased with him) and said, “Will you lead the people in prayer so that I may pronounce the iqamah?” He replied, “Yes.” Thus, Sayyiduna Abu Bakr (may Allah be pleased with him) began to lead the people in prayer. Meanwhile, as the people were praying, the Messenger of Allah (peace and blessings of Allah be upon him) also arrived. He made his way through the rows until he stood in the first row. At this, the people clapped (to draw the attention of Sayyiduna Abu Bakr, may Allah be pleased with him), but Sayyiduna Abu Bakr (may Allah be pleased with him) would not turn his attention here and there in his prayer. Then, when the people clapped even more, he became attentive and saw the Messenger of Allah (peace and blessings of Allah be upon him). The Messenger of Allah (peace and blessings of Allah be upon him) signaled to him to remain standing in his place (and continue the prayer), but Sayyiduna Abu Bakr (may Allah be pleased with him), upon this command of the Messenger of Allah (peace and blessings of Allah be upon him) (that he should lead the people in prayer in his presence), raised both his hands and thanked and praised Allah Almighty. Then Sayyiduna Abu Bakr (may Allah be pleased with him) stepped back and stood in line with the rows, and the Messenger of Allah (peace and blessings of Allah be upon him) moved forward and led the prayer. Then, when the prayer was finished, he said: “When I had commanded you, why did you not remain standing in your place?” So Sayyiduna Abu Bakr (may Allah be pleased with him) replied, “It does not befit the son of Abu Quhafah (Abu Bakr) to lead the prayer in front of the Messenger of Allah (peace and blessings of Allah be upon him).” Therefore, the Messenger of Allah (peace and blessings of Allah be upon him) said: “What is the reason that I saw you clapping so much? Whoever experiences something in the prayer (i.e., the imam makes a mistake), he should say « سُبْحَانَ اللَٰه ». For when he says « سُبْحَانَ اللَٰه », the imam will turn his attention towards him, and indeed, clapping (to alert the imam to a mistake) is specific for women.” This hadith is narrated by Yunus bin Abdul A’la. Imam Abu Bakr (may Allah have mercy on him) says that in this hadith is evidence for the issue that when the imam is alerted by saying « سُبْحَانَ اللَٰه », it is permissible for the imam to turn his attention towards the one who says « سُبْحَانَ اللَٰه », so that he may know what mistake the one who said « سُبْحَانَ اللَٰه » has found, and thus fulfill his duty accordingly.
