صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب ذكر الوتر وما فيه من السننChapters on Witr and its Sunnahs
(458) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَوْتَرَ هَذِهِ اللَّيْلَةَ الَّتِي بَاتَ ابْنُ عَبَّاسٍ فِيهَا عِنْدَهُ بَعْدَ طُلُوعِ الْفَجْرِ الَّذِي يَكُونُ بَعْدَ طُلُوعِهِ لَيْلٌ لَا نَهَارٌ،The chapter on the evidence that the Prophet only prayed Witr that night after Fajr because it was still night, not day
Hadith 1094
نَا أَحْمَدُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ ، أَخْبَرَنَا النَّضْرُ يَعْنِي ابْنَ شُمَيْلٍ ، أَخْبَرَنَا عَبَّادُ بْنُ مَنْصُورٍ ، نَا عِكْرِمَةُ بْنُ خَالِدٍ الْمَخْزُومِيُّ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : انْطَلَقْتُ إِلَى خَالَتِي ، فَذَكَرَ بَعْضَ الْحَدِيثِ ، وَقَالَ : " ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَسْجِدِ ، فَقَامَ يُصَلِّي فِيهِ ، فَقُمْتُ عَنْ يَسَارِهِ ، فَلَبِثَ يَسِيرًا حَتَّى إِذَا عَلِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنِّي أُرِيدُ أَنْ أُصَلِّيَ بِصَلاتِهِ فَأَخَذَ بِنَاصِيَتِي فَجَرَّنِي حَتَّى جَعَلَنِي عَلَى يَمِينِهِ ، فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ عَلَيْهِ مِنَ اللَّيْلِ مَثْنَى ، رَكْعَتَيْنِ رَكْعَتَيْنِ ، فَلَمَّا طَلَعَ الْفَجْرُ الأَوَّلُ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى تِسْعَ رَكَعَاتٍ ، يُسَلِّمُ فِي كُلِّ رَكْعَتَيْنِ ، وَأَوْتَرَ بِوَاحِدَةٍ وَهِيَ التَّاسِعَةُ ، ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْسَكَ حَتَّى أَضَاءَ الْفَجْرُ جِدًّا ، ثُمَّ قَامَ ، فَرَكَعَ رَكْعَتَيِ الْفَجْرِ ، ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَضَعَ جَنْبَهُ فَنَامَ " ، ثُمَّ جَاءَ بِلالٌ ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ . قَالَ أَبُو بَكْرٍ : قَدْ خَرَّجْتُ أَلْفَاظَ خَبَرِ ابْنِ عَبَّاسٍ فِي كِتَابِ الْكَبِيرُ . قَالَ أَبُو بَكْرٍ : فَفِي خَبَرِ سَعِيدِ بْنِ جُبَيْرٍ مَا دَلَّ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَوْتَرَ بَعْدَ طُلُوعِ الْفَجْرِ الأَوَّلِ قَبْلَ طُلُوعِ الْفَجْرِ الثَّانِي ، وَالْفَجْرُ هُمَا فَجْرَانِ ، فَالأَوَّلُ طُلُوعُهُ بِلَيْلٍ ، وَالآخَرُ هُوَ الَّذِي يَكُونُ بَعْدَ طُلُوعِهِ نَهَارٌ ، وَقَدْ أَمْلَيْتُ فِي الْمَسْأَلَةِ الَّتِي كُنْتُ أَمْلَيْتُهَا عَلَى بَعْضِ مَنِ اعْتَرَضَ عَلَى أَصْحَابِنَا أَنَّ الْوِتْرَ بِرَكْعَةٍ غَيْرُ جَائِزٍ ، الأَخْبَارُ الَّتِي رُوِيَتْ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْوِتْرِ بِثَلاثٍ ، وَبَيَّنْتُ عِلَلَهَا فِي ذَلِكَ الْمَوْضِعِ . قَالَ أَبُو بَكْرٍ : وَلَسْتُ أَحْفَظُ خَبَرًا ثَابِتًا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقُنُوتِ فِي الْوِتْرِ ، وَقَدْ كُنْتُ بَيَّنْتُ فِي تِلْكَ الْمَسْأَلَةِ عِلَّةَ خَبَرِ أُبَيِّ بْنِ كَعْبٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذِكْرِ الْقُنُوتِ فِي الْوِتْرِ ، وَبَيَّنْتُ أَسَانِيدَهَا وَأَعْلَمْتُ فِي ذَلِكَ الْمَوْضِعِ أَنَّ ذِكْرَ الْقُنُوتِ فِي خَبَرِ أُبَيٍّ غَيْرُ صَحِيحٍ عَلَى أَنَّ الْخَبَرَ عَنْ أُبَيٍّ أَيْضًا غَيْرُ ثَابِتٍ فِي الْوِتْرِ بِثَلاثٍ وَقَدْ رُوِيَ عَنْ يَزِيدَ بْنِ أَبِي مَرْيَمَ ، عَنْ أَبِي الْحَوْرَاءِ ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَهُ دُعَاءً يَقُولُهُ فِي قُنُوتِ الْوِتْرِ
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that I went to my maternal aunt (Sayyidah Maymunah, may Allah be pleased with her). Then he narrated part of the hadith. Then the Messenger of Allah (peace and blessings of Allah be upon him) went towards the mosque and began to pray there. I also stood on your (peace be upon him) left side. You (peace be upon him) remained for a while, then when you (peace be upon him) were certain that I wanted to pray with you, you (peace be upon him) took hold of me by my forehead and pulled me until you made me stand on your right side. Thus, the Messenger of Allah (peace and blessings of Allah be upon him) performed his night prayer in sets of two rak‘ahs. Then, when the first dawn appeared, the Messenger of Allah (peace and blessings of Allah be upon him) stood and prayed nine rak‘ahs, saying salam after every two rak‘ahs, and prayed one rak‘ah of witr. And this was the ninth rak‘ah. Then the Messenger of Allah (peace and blessings of Allah be upon him) stopped until the dawn became bright. Then you (peace be upon him) stood and performed the two sunnah rak‘ahs of Fajr. Then the Messenger of Allah (peace and blessings of Allah be upon him) lay down on his side. Then Sayyiduna Bilal (may Allah be pleased with him) came. The rest of the hadith was narrated ahead. Imam Abu Bakr (may Allah have mercy on him) says: I have narrated the words of Sayyiduna Ibn Abbas (may Allah be pleased with them both) in Kitab al-Kabir. Imam Abu Bakr (may Allah have mercy on him) says: In this narration of Sayyiduna Ibn Jubayr, there is evidence that the Noble Prophet (peace and blessings of Allah be upon him) performed witr after the first dawn had appeared and before the second dawn appeared. Thus, there are two types of Fajr. The first Fajr appears at night (while a part of the night still remains), and the second Fajr is that after which the day begins. The issue which I dictated in refutation of some scholars who objected to my companions, that it is not permissible to pray one rak‘ah of witr, I have dictated here the narrations regarding three rak‘ahs of witr reported from the Noble Prophet (peace and blessings of Allah be upon him) and their reasons. Imam Abu Bakr (may Allah have mercy on him) says: Regarding the qunoot of witr, I do not remember any hadith proven from the Noble Prophet (peace and blessings of Allah be upon him). In this matter, I have mentioned the reason and chains of transmission of the narration of Sayyiduna Ubayy ibn Ka‘b (may Allah be pleased with him) regarding the qunoot in witr reported from the Noble Prophet (peace and blessings of Allah be upon him). And I have also mentioned here that the mention of qunoot in the hadith of Sayyiduna Ubayy (may Allah be pleased with him) is not authentic. Because even the hadith of Ubayy (may Allah be pleased with him) regarding three rak‘ahs of witr is not established. Whereas the narration of Burayd ibn Abi Maryam, through the means of Abi Hawra, is reported from Sayyiduna Hasan ibn Ali (may Allah be pleased with them both) that the Noble Prophet (peace and blessings of Allah be upon him) taught him a supplication to recite in witr.
