صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب السهو فى الصلاةChapters on Forgetfulness in Prayer
(434) بَابُ ذِكْرِ خَبَرٍ رُوِيَ فِي قِصَّةِ ذِي الْيَدَيْنِ،The chapter mentioning the report about the story of Dhul-Yadayn
Hadith 1042
وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، نَا أَبُو صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي يُونُسُ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي ابْنُ الْمُسَيِّبِ ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، وَأَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، أَنَّ أَبَا هُرَيْرَةَ ، قَالَ : صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ أَوِ الْعَصْرَ ، فَسَلَّمَ فِي رَكْعَتَيْنِ مِنْ إِحْدَاهُمَا ، فَقَالَ لَهُ ذُو الشِّمَالَيْنِ ابْنُ عَبْدِ عَمْرِو بْنِ نَضْلَةَ الْخُزَاعِيُّ ، وَهُوَ حَلِيفُ بَنِي زُهْرَةَ : قَصُرَتِ الصَّلاةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَمْ أَنْسَ وَلَمْ تُقْصَرْ " ، قَالَ ذُو الشِّمَالَيْنِ : قَدْ كَانَ بَعْضُ ذَلِكَ ، فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى النَّاسِ ، فَقَالَ : " أَصَدَقَ ذُو الْيَدَيْنِ " ، قَالُوا : نَعَمْ ، يَا رَسُولَ اللَّهِ ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَمَّ الصَّلاةَ " ، وَلَمْ يُحَدِّثْنِي أَحَدٌ مِنْهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ فِي تِلْكَ الصَّلاةِ وَذَلِكَ فِيمَا نَرَى وَاللَّهُ أَعْلَمُ مِنْ أَجْلِ أَنَّ النَّاسَ يَقَّنُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى اسْتَيْقَنَ
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) led the Zuhr or Asr prayer, and in one of these two prayers, after two rak‘ahs, he said the salam. Then Dhu’l-Yadayn bin ‘Abd ‘Amr bin Nadhla al-Khuza‘i, an ally of Banu Zuhrah, said to him: “O Messenger of Allah, has the prayer been shortened or did you forget?” The Messenger of Allah (peace and blessings be upon him) said: “I did not forget, nor has the prayer been shortened.” Dhu’l-Yadayn said: “Something has certainly happened in it.” The Messenger of Allah (peace and blessings be upon him) turned to the people and asked: “Is Dhu’l-Yadayn speaking the truth?” They replied: “Yes, O Messenger of Allah.” So the Messenger of Allah (peace and blessings be upon him) stood up and completed the prayer. Imam Zuhri says: (Ibn Musayyib, Abu Salamah, Abu Bakr bin ‘Abd al-Rahman, and ‘Ubaydullah) — none of them narrated to me that the Messenger of Allah (peace and blessings be upon him) performed two prostrations while sitting in this prayer (in the tashahhud). In our opinion, this was because the people convinced the Messenger of Allah (peace and blessings be upon him) that he had forgotten in the prayer until he became certain (so he performed the prostrations). And Allah knows best.
