صحیح ابن حبان
Ibn Hibban
كتاب إخباره ﷺ عن مناقب الصحابة رجالهم ونسائهم بذكر أسمائهم رضوان الله عليهم أجمعينBook of the Prophet’s ﷺ Reports on the Virtues of the Companions, Men and Women, by Name
باب إخباره صلى الله عليه وسلم عن البعث وأحوال الناس في ذلك اليوم - ذكر الإخبار عن وصف من يشفع في القيامة ومن يشفع له-
Subchapter
Hadith 7377
أَخْبَرَنَا أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ ، قَالَ : حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ ، قَالَ : أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ سَعِيدِ بْنِ أَبِي هِلالٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قُلْنَا : يَا رَسُولَ اللَّهِ ، أَنَرَى رَبَّنَا ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ إِذَا كَانَ يَوْمَ صَحْوٍ ؟ " قُلْنَا : لا ، قَالَ : " هَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ إِذَا كَانَ صَحْوًا ؟ " ، قُلْنَا : لا ، قَالَ : " فَإِنَّكُمْ لا تُضَارُّونَ فِي رُؤْيَةِ رَبِّكُمْ ، إِلا كَمَا لا تُضَارُّونَ فِي رُؤْيَتِهِمَا ، يُنَادِي مُنَادٍ ، فَيَقُولُ : لِيَلْحَقْ كُلُّ قَوْمٍ بِمَا كَانُوا يَعْبُدُونَ ، قَالَ : فَيَذْهَبُ أَهْلُ الصَّلِيبِ مَعَ صَلِيبِهِمْ ، وَأَهْلُ الأَوْثَانِ مَعَ أَوْثَانِهِمْ ، وَأَصْحَابُ كُلِّ آلِهَةٍ مَعَ آلِهَتِهِمْ ، وَيَبْقَى مَنْ يَعْبُدُ اللَّهَ مِنْ بَرٍّ وَفَاجِرٍ ، وَغُبَّرَاتٌ مِنْ أَهْلِ الْكِتَابِ ، ثُمَّ يُؤْتَى بِجَهَنَّمَ تُعْرَضُ كَأَنَّهَا سَرَابٌ ، فَيُقَالُ لِلْيَهُودِ : مَا كُنْتُمْ تَعْبُدُونَ ؟ فَيَقُولُونَ : كُنَّا نَعْبُدُ عُزَيْرًا ابْنَ اللَّهِ ، فَيُقَالُ : كَذَبْتُمْ مَا اتَّخَذَ اللَّهُ صَاحِبَةً ، وَلا وَلَدًا مَا تُرِيدُونَ ؟ قَالُوا : نُرِيدُ أَنْ تَسْقِيَنَا ، فَيُقَالُ : اشْرَبُوا فَيَتَسَاقَطُونَ فِي جَهَنَّمَ ، ثُمَّ يُقَالُ لِلنَّصَارَى : مَا كُنْتُمْ تَعْبُدُونَ ؟ فَيَقُولُونَ : كُنَّا نَعْبُدُ الْمَسِيحَ ابْنَ اللَّهِ ، فَيُقَالُ : كَذَبْتُمْ لَمْ يَكُنْ لَهُ صَاحِبَةٌ ، وَلا وَلَدٌ ، مَاذَا تُرِيدُونَ ؟ قَالُوا : نُرِيدُ أَنْ تَسْقِيَنَا ، فَيُقَالُ : اشْرَبُوا ، فَيَتَسَاقَطُونَ فِي جَهَنَّمَ حَتَّى يَبْقَى مَنْ يَعْبُدُ اللَّهَ مِنْ بَرٍّ وَفَاجِرٍ ، فَيُقَالُ لَهُمْ : مَا يَحْبِسُكُمْ وَقَدْ ذَهَبَ النَّاسُ ؟ فَيَقُولُونَ : قَدْ فَارَقْنَاهُمْ ، وَإِنَّا سَمِعْنَا مُنَادِيًا يُنَادِي لِيَلْحَقْ كُلُّ قَوْمٍ بِمَا كَانُوا يَعْبُدُونَ ، وَإِنَّا نَنْتَظِرُ رَبَّنَا ، قَالَ : فَيَأْتِيهِمُ الْجَبَّارُ لا إِلَهَ إِلا هُوَ ، فَيَقُولُ : أَنَا رَبُّكُمْ ، فَلا يُكَلِّمُهُ إِلا نَبِيٌّ ، فَيُقَالُ : هَلْ بَيْنَكُمْ وَبَيْنَهُ آيَةٌ تَعْرِفُونَهَا ؟ فَيَقُولُونَ : السَّاقُ ، فَيُكْشَفُ عَنْ سَاقٍ ، فَيَسْجُدُ لَهُ كُلُّ مُؤْمِنٍ ، وَيَبْقَى مَنْ كَانَ يَسْجُدُ لَهُ رِيَاءً وَسُمْعَةً ، فَيَذْهَبُ يَسْجُدُ ، فَيَعُودُ ظَهْرُهُ طَبَقًا وَاحِدًا ، ثُمَّ يُؤْتَى بِالْجَسْرِ ، فَيُجْعَلُ بَيْنَ ظَهْرَانِي جَهَنَّمَ " ، فَقُلْنَا : يَا رَسُولَ اللَّهِ ، وَمَا الْجِسْرُ ؟ قَالَ : " مَدْحَضَةٌ مَزَلَّةٌ عَلَيْهِ خَطَاطِيفُ ، وَكَلالِيبُ ، وَحَسَكَةٌ مُفَلْطَحَةٌ لَهَا شَوْكٌ عُقَيْفَاءُ ، تَكُونُ بِنَجْدٍ ، يُقَالُ لَهَا : السَّعْدَانُ ، يَجُوزُ الْمُؤْمِنُ كَالطَّرْفِ ، وَكَالْبَرْقِ ، وَكَالرِّيحِ ، وَكَأَجَاوِيدِ الْخَيْلِ ، وَكَالرَّاكِبِ ، فَنَاجٍ مُسَلَّمٌ ، وَمَخْدُوشٌ مُسَلَّمٌ ، وَمَكْدُوسٌ فِي جَهَنَّمَ حَتَّى يَمُرَّ آخِرُهُمْ يُسْحَبُ سَحْبًا ، وَالْحَقُّ قَدْ تَبَيَّنَ مِنَ الْمُؤْمِنِينَ ، إِذَا رَأَوْا أَنَّهُمْ قَدْ نَجَوْا ، وَبَقِيَ إِخْوَانُهُمْ يَقُولُونَ : يَا رَبَّنَا ، إِخْوَانُنَا كَانُوا يُصَلُّونَ مَعَنَا ، وَيَصُومُونَ مَعَنَا ، وَيَعْمَلُونَ مَعَنَا ، فَيَقُولُ الرَّبُّ جَلَّ وَعَلا : اذْهَبُوا فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ دِينَارٍ مِنْ إِيمَانٍ ، فَأَخْرِجُوهُ ، وَيُحَرِّمُ اللَّهُ صُوَرَهُمْ عَلَى النَّارِ ، فَيَأْتُونَهُمْ وَبَعْضُهُمْ قَدْ غَابَ فِي النَّارِ إِلَى قَدَمَيْهِ ، وَإِلَى أَنْصَافِ سَاقَيْهِ ، فَيَخْرُجُونَ مِنَ النَّارِ ، ثُمَّ يَعُودُونَ ثَانِيَةً ، فَيَقُولُ : اذْهَبُوا فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ نِصْفِ دِينَارٍ مِنْ إِيمَانٍ ، فَأَخْرِجُوهُ ، فَيُخْرِجُونَ مِنَ النَّارِ ، ثُمَّ يَعُودُونَ الثَّالِثَةَ ، فَيُقَالُ : اذْهَبُوا ، فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ حَبَّةً إِيمَانٍ ، فَأَخْرِجُوهُ فَيُخْرِجُونَ " ، قَالَ أَبُو سَعِيدٍ : وَإِنْ لَمْ تُصَدِّقُونِي فَاقْرَءُوا قَوْلَ اللَّهِ : إِنَّ اللَّهَ لا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا ، " فَتَشْفَعُ الْمَلائِكَةُ ، وَالنَّبِيُّونَ ، وَالصِّدِّيقُونَ ، فَيَقُولُ الْجَبَّارُ تَبَارَكَ وَتَعَالَى لا إِلَهَ إِلا هُوَ : بَقِيَتْ شَفَاعَتِي ، فَيَقْبِضُ الْجَبَّارُ قَبْضَةً مِنَ النَّارِ ، فَيُخْرِجُ أَقْوَامًا قَدِ امْتُحِشُوا ، فَيُلْقَوْنَ فِي نَهَرٍ يُقَالُ لَهُ : الْحَيَاةُ ، فَيَنْبُتُونَ فِيهِ كَمَا تَنْبُتُ الْحَبَّةُ فِي حَمِيلِ السَّيْلِ ، هَلْ رَأَيْتُمُوهَا إِلَى جَانِبِ الصَّخْرَةِ ، أَوْ جَانِبِ الشَّجَرَةِ ، فَمَا كَانَ إِلَى الشَّمْسِ مِنْهَا كَانَ أَخْضَرَ ، وَمَا كَانَ إِلَى الظِّلِّ كَانَ أَبْيَضَ ، فَيَخْرُجُونَ مَثْلَ اللُّؤْلُؤَةِ ، فَيُجْعَلُ فِي رِقَابِهِمُ الْخَوَاتِيمُ ، فَيَدْخُلُونَ الْجَنَّةَ ، فَيَقُولُ أَهْلُ الْجَنَّةِ : هَؤُلاءِ عُتَقَاءُ الرَّحْمَنِ ، أَدْخَلَهُمُ اللَّهُ الْجَنَّةَ بِغَيْرِ عَمَلٍ عَمِلُوهُ ، وَلا قَدَمٍ قَدَّمُوهُ ، فَيُقَالُ لَهُمْ : لَكُمْ مَا رَأَيْتُمُوهُ وَمِثْلُهُ مَعَهُ " ، قَالَ أَبُو سَعِيدٍ : بَلَغَنِي أَنَّ الْجِسْرَ أَدَقُّ مِنَ الشَّعْرِ ، وَأَحَدُّ مِنَ السَّيْفِ ، قَالَ أَبُو حَاتِمٍ : السَّاقُ الشِّدَّةُ .
Sayyiduna Abu Sa‘id al-Khudri (may Allah be pleased with him) narrates: We asked, “O Messenger of Allah! Will we see our Lord?” The Prophet (peace and blessings be upon him) said: “When the sky is clear, do you face any difficulty in seeing the sun?” We replied, “No.” The Prophet (peace and blessings be upon him) said: “On the night of the full moon, when the sky is clear, do you face any difficulty in seeing the moon?” We replied, “No.” The Prophet (peace and blessings be upon him) said: “In the same way, you will have no difficulty in seeing your Lord, just as you have no difficulty in seeing these two. A caller will announce: Every nation will go and join that which they used to worship. So those who worshipped the cross will go with the cross. Those who worshipped idols will go with the idols. The followers of various deities will go with their deities, until only those who worshipped Allah, both righteous and sinful, will remain. Among them will be some people from the People of the Book. Then Hell will be brought and presented as if it is a mirage. It will be said to the Jews: Whom did you worship? They will reply: We worshipped ‘Uzair, the son of Allah. It will be said: You have lied. Allah has neither a wife nor a child. What do you want? They will say: We want You to quench our thirst. It will be said to them: Drink (from this mirage). So they will fall into Hell.
It will be said to the Christians: Whom did you worship? They will say: We worshipped the Messiah, the son of Allah. It will be said: You have lied. He has neither a wife nor a child. What do you want? They will say: We want You to quench our thirst. It will be said to them: Drink (from this mirage). So they too will fall into Hell, until only those who worshipped Allah, both righteous and sinful, will remain. It will be said to them: Why are you waiting? The others have gone. They will say: We are separate from them. We heard a caller announce that every nation should join that which they used to worship, so we are waiting for our Lord. The Prophet (peace and blessings be upon him) said: Then the Mighty Lord, besides Whom there is no deity, will come to them. He will say: I am your Lord. Only the Prophets will speak with Him. Then it will be said: Is there any sign between you and Him by which you will recognize Him? The Muslims will say: The Shin. Then the veil will be lifted from the Shin, and every believer will fall in prostration before Him, and the one who used to prostrate for show and hypocrisy will remain. He will try to prostrate, but his back will become stiff. Then a bridge will be brought and placed over Hell. We asked: O Messenger of Allah! What is the bridge? The Prophet (peace and blessings be upon him) said: It is a slippery place where one may fall. On it are hooks, thorns, and sharp things, like the thorns of a particular plant in Najd called Sa‘dan. Some believers will cross it in the blink of an eye, some like lightning, some like the wind, some like fast horses, and some like mounted men. Some will cross it safely, some will be scratched, and some will be affected by the flames of Hell, until the last of them will crawl across it. The truth will become clear to the believers at that time when they see that they have been saved, and some of their brothers remain, who will say: O our Lord, these are our brothers; they used to pray with us, fast with us, and do deeds with us. So the Lord will say: Go and take out from the Fire anyone in whose heart you find faith equal to the weight of a dinar. Allah will make their faces forbidden for the Fire. They will come to their brothers, some of whom will be engulfed up to their feet, some up to half their shins. Then they will come out of Hell. Then they will return again. Then He will say: Go and take out from the Fire anyone in whose heart you find faith equal to half a dinar. So they will take them out. Then they will come a third time, and it will be said: Go and take out from the Fire anyone in whose heart you find faith equal to the weight of a grain. So they will take them out.
Sayyiduna Abu Sa‘id al-Khudri (may Allah be pleased with him) says: If you do not believe my words, then recite this verse: Allah, the Exalted, has said: “Indeed, Allah does not wrong even the weight of a speck. If there is a good deed, He multiplies it and grants from Himself a great reward.” Angels, Prophets, and the truthful will intercede. Then the Mighty, Blessed, and Exalted One, besides Whom there is no deity, will say: Now My intercession remains. Then the Compeller (Allah) will take out a handful of people from Hell, those who had been burnt to coal, and they will be thrown into a river called the River of Life. They will sprout forth in it as a seed sprouts forth in the silt carried by a flood. Have you not seen it at the edge of a rock or the base of a tree? The part facing the sun is green, and the part in the shade is white. So they will come out shining like pearls. Rings will be placed around their necks. They will enter Paradise, and the people of Paradise will say: These are the ones whom the Most Merciful has freed (from Hell). Allah will admit them into Paradise without any deed they did or any good they sent forth. It will be said to them: Whatever you see is yours, and the like of it as well. Sayyiduna Abu Sa‘id al-Khudri (may Allah be pleased with him) says: It has reached me that the Bridge (Sirat) will be thinner than a hair and sharper than a sword.
(Imam Ibn Hibban, may Allah have mercy on him, says:) The word “Shin” refers to severity (i.e., the matter will become severe).
It will be said to the Christians: Whom did you worship? They will say: We worshipped the Messiah, the son of Allah. It will be said: You have lied. He has neither a wife nor a child. What do you want? They will say: We want You to quench our thirst. It will be said to them: Drink (from this mirage). So they too will fall into Hell, until only those who worshipped Allah, both righteous and sinful, will remain. It will be said to them: Why are you waiting? The others have gone. They will say: We are separate from them. We heard a caller announce that every nation should join that which they used to worship, so we are waiting for our Lord. The Prophet (peace and blessings be upon him) said: Then the Mighty Lord, besides Whom there is no deity, will come to them. He will say: I am your Lord. Only the Prophets will speak with Him. Then it will be said: Is there any sign between you and Him by which you will recognize Him? The Muslims will say: The Shin. Then the veil will be lifted from the Shin, and every believer will fall in prostration before Him, and the one who used to prostrate for show and hypocrisy will remain. He will try to prostrate, but his back will become stiff. Then a bridge will be brought and placed over Hell. We asked: O Messenger of Allah! What is the bridge? The Prophet (peace and blessings be upon him) said: It is a slippery place where one may fall. On it are hooks, thorns, and sharp things, like the thorns of a particular plant in Najd called Sa‘dan. Some believers will cross it in the blink of an eye, some like lightning, some like the wind, some like fast horses, and some like mounted men. Some will cross it safely, some will be scratched, and some will be affected by the flames of Hell, until the last of them will crawl across it. The truth will become clear to the believers at that time when they see that they have been saved, and some of their brothers remain, who will say: O our Lord, these are our brothers; they used to pray with us, fast with us, and do deeds with us. So the Lord will say: Go and take out from the Fire anyone in whose heart you find faith equal to the weight of a dinar. Allah will make their faces forbidden for the Fire. They will come to their brothers, some of whom will be engulfed up to their feet, some up to half their shins. Then they will come out of Hell. Then they will return again. Then He will say: Go and take out from the Fire anyone in whose heart you find faith equal to half a dinar. So they will take them out. Then they will come a third time, and it will be said: Go and take out from the Fire anyone in whose heart you find faith equal to the weight of a grain. So they will take them out.
Sayyiduna Abu Sa‘id al-Khudri (may Allah be pleased with him) says: If you do not believe my words, then recite this verse: Allah, the Exalted, has said: “Indeed, Allah does not wrong even the weight of a speck. If there is a good deed, He multiplies it and grants from Himself a great reward.” Angels, Prophets, and the truthful will intercede. Then the Mighty, Blessed, and Exalted One, besides Whom there is no deity, will say: Now My intercession remains. Then the Compeller (Allah) will take out a handful of people from Hell, those who had been burnt to coal, and they will be thrown into a river called the River of Life. They will sprout forth in it as a seed sprouts forth in the silt carried by a flood. Have you not seen it at the edge of a rock or the base of a tree? The part facing the sun is green, and the part in the shade is white. So they will come out shining like pearls. Rings will be placed around their necks. They will enter Paradise, and the people of Paradise will say: These are the ones whom the Most Merciful has freed (from Hell). Allah will admit them into Paradise without any deed they did or any good they sent forth. It will be said to them: Whatever you see is yours, and the like of it as well. Sayyiduna Abu Sa‘id al-Khudri (may Allah be pleased with him) says: It has reached me that the Bridge (Sirat) will be thinner than a hair and sharper than a sword.
(Imam Ibn Hibban, may Allah have mercy on him, says:) The word “Shin” refers to severity (i.e., the matter will become severe).
