صحیح ابن حبان
Ibn Hibban
كتاب التاريخBook of History
باب كتب النبي صلى الله عليه وسلم - ذكر بعض ما كان يقاسي المصطفى صلى الله عليه وسلم من المنافقين بالمدينة-
Subchapter
Hadith 6581
أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ ، حَدَّثَنَا ابْنُ أَبِي السَّرِيِّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ أُسَامَةَ بْنِ زَيْدِ بْنِ حَارِثَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " رَكِبَ حِمَارًا وَعَلَيْهِ إِِكَافٌ وَتَحْتَهُ قَطِيفَةٌ ، فَرَكِبَ وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَهُوَ يَعُودُ سَعْدَ بْنَ مُعَاذٍ فِي بَنِي الْحَارِثِ بنِ الْخَزْرَجِ ، وَذَلِكَ قَبْلَ وَقْعَةِ بَدْرٍ ، حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ أَخْلاطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ وَعَبْدَةُ الأَوْثَانِ وَالْيَهُودُ ، وَمِنْهُمْ عَبْدُ اللَّهِ بْنُ أَبِي سَلُولٍ ، وَفِي الْمَجْلِسِ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ ، فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ ، خَمَّرَ عَبْدُ اللَّهِ أَنْفَهُ بِرِدَائِهِ ، ثُمَّ قَالَ : لا تُغَبِّرُوا عَلَيْنَا ، فَسَلَّمَ عَلَيْهِمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَوَقَفَ عَلَيْهِمْ ، فَدَعَاهُمْ إِِلَى اللَّهِ ، وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ ، فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَيِّ ابْنِ سَلُولٍ : أَيُّهَا الْمَرْءُ ، لأَحْسَنُ مِنْ هَذَا إِِنْ كَانَ مَا تَقُولُ حَقًّا ، فَلا تُؤْذِنَا فِي مَجَالِسِنَا ، وَارْجِعْ إِِلَى رَحْلِكَ ، فَمَنْ جَاءَكَ مِنَّا فَاقْصُصْ عَلَيْهِ ، فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ : بَلِ اغْشَنَا فِي مَجَالِسِنَا ، فَإِِنَّا نُحِبُّ ذَلِكَ ، فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ حَتَّى هَمُّوا أَنْ يَثُورُوا ، فَلَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَفِّضُهُمْ حَتَّى سَكَتُوا ، ثُمَّ رَكِبَ دَابَّتَهُ ، فَدَخَلَ عَلَى سَعْدِ بْنِ مُعَاذٍ ، وَقَالَ : أَلَمْ تَسْمَعَ مَا قَالَ أَبُو حُبَابٍ ؟ يُرِيدُ عَبْدَ اللَّهِ بْنَ أُبِيٍّ ، قَالَ كَذَا وَكَذَا ، قَالَ سَعْدٌ : يَا رَسُولَ اللَّهِ ، اعْفُ ، فَوَاللَّهِ لَقَدْ أَعْطَاكَ اللَّهُ ، وَلَقَدِ اصْطَلَحَ أَهْلُ هَذِهِ الْبُحَيْرَةِ عَلَى أَنْ يُتَوِّجُوهُ بِالْعِصَابَةِ ، فَلَمَّا رَدَّ اللَّهُ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَهُ ، شَرِقَ بِذَلِكَ ، فَذَلِكَ الَّذِي عَمِلَ بِهِ مَا رَأَيْتَ ، فَعَفَا عَنْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrates: A Muhajir and an Ansari beat each other. The Ansari said: O Ansar (come to my help), and the Muhajir said: O Muhajirin (come to my help). The Prophet (peace and blessings of Allah be upon him) heard this. He said: What is this matter of calling out like the days of ignorance? The people said: O Messenger of Allah (peace and blessings of Allah be upon him)! A Muhajir has struck an Ansari. The Prophet (peace and blessings of Allah be upon him) said: Leave this thing, for it is foul. Upon this, Abdullah bin Ubayy said: They have done this; when we return to Madinah, the honorable among us will surely expel the lowly ones from there. Then Sayyiduna Umar (may Allah be pleased with him) said: O Messenger of Allah (peace and blessings of Allah be upon him)! Allow me to strike the neck of this hypocrite. The Prophet (peace and blessings of Allah be upon him) said: Leave him, otherwise people will say that Muhammad kills his companions.
(Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet (peace and blessings of Allah be upon him), "This thing is foul," by this he meant that there will be no retaliation (qisas) in it. Similarly, when people say: "This thing is blameworthy," or similar words, this is what is meant.
(Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet (peace and blessings of Allah be upon him), "This thing is foul," by this he meant that there will be no retaliation (qisas) in it. Similarly, when people say: "This thing is blameworthy," or similar words, this is what is meant.
Hadith 6582
أَخْبَرَنَا أَبُو يَعْلَى ، قَالَ : حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : كَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلًَا مِنَ الأَنْصَارِ ، فَقَالَ الأَنْصَارِيُّ : يَا لِلأَنْصَارِ ، وَقَالَ الْمُهَاجِرِيُّ : يَا لِلْمُهَاجِرِينَ ، قَالَ : فَسَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ ، فَقَالَ : " مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ ؟ " ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، رَجُلٌ مِنَ الْمُهَاجِرِينَ كَسَعَ رَجُلًَا مِنَ الأَنْصَارِ ، فَقَالَ : " دَعُوهَا ، فَإِِنَّهَا مُنْتِنَةٌ " ، فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَيِّ بْنِ سَلُولٍ : قَدْ فَعَلُوهَا ، لَئِنْ رَجَعْنَا إِِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ ، فَقَالَ عُمَرُ : دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبُ عُنُقَ هَذَا الْمُنَافِقِ ، فَقَالَ : " دَعْهُ ، لا يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ " ، قَالَ أَبُو حَاتِمٍ : قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَإِِنَّهَا مُنْتِنَةٌ " ، يُرِيدُ : أَنَّهُ لا قِصَاصَ فِي هَذَا ، وَكَذَلِكَ قَوْلُهُمْ : فَإِِنَّهَا ذَمِيمَةٌ وَمَا أَشْبَهَهَا .
Lady Aisha Siddiqa (may Allah be pleased with her) narrates: There was a Jew from the tribe of Banu Zuraiq whose name was Labeed bin A'sam. He cast magic upon the Prophet Muhammad (peace be upon him), to the extent that the Prophet (peace be upon him) would feel as if he had done something, even though he had not done it. This condition of the Prophet (peace be upon him) remained for a day and a night. The Prophet (peace be upon him) kept supplicating, and kept supplicating. Then he said: O Aisha! Do you know, Allah Almighty has given me the answer to that which I had asked Him about. Two men (i.e., two angels) came to me. One of them sat at my head and the other at my feet. The one who was sitting at my feet asked the one at my head: What is wrong with this man? He replied: He has been affected by magic. The first asked: Who has done magic on him? The other replied: Labeed bin A'sam. The first asked: In what thing? The other replied: In a comb, and in the hair stuck in the comb, and in the spathe of a male date-palm. The first asked: Where is it? The other replied: In the well of Dhi Zarwan.
The narrator states: Then the Prophet (peace be upon him) went to that well along with some of his companions. When he returned from there, he said: O Aisha! Its water was as if henna had been mixed in it, and the tops of the date-palm trees there were like the heads of devils. I said: O Messenger of Allah (peace be upon him)! Why did you not have it burned, or have it removed? The Prophet (peace be upon him) said: Allah Almighty has granted me well-being, so I did not like to cause any trouble among the people regarding this matter. By the order of the Prophet (peace be upon him), those things were buried.
The narrator states: Then the Prophet (peace be upon him) went to that well along with some of his companions. When he returned from there, he said: O Aisha! Its water was as if henna had been mixed in it, and the tops of the date-palm trees there were like the heads of devils. I said: O Messenger of Allah (peace be upon him)! Why did you not have it burned, or have it removed? The Prophet (peace be upon him) said: Allah Almighty has granted me well-being, so I did not like to cause any trouble among the people regarding this matter. By the order of the Prophet (peace be upon him), those things were buried.
