صحیح ابن حبان
Ibn Hibban
كتاب الرقى والتمائمBook of Ruqyah and Amulets
ذكر الخبر الدال على أن الرقى المنهي عنها إنما هي الرقى التي يخالطها الشرك بالله جل وعلا دون الرقى التي لا يشوبها شرك-
Report indicating that forbidden ruqyah is only that mixed with shirk, not pure ruqyah
Hadith 6092
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاءِ بْنِ كُرَيْبٍ ، قَالَ : حَدَّثَنِي إِسْحَاقُ بْنُ سُلَيْمَانَ ، عَنِ الْجَرَّاحِ بْنِ الضَّحَّاكِ ، عَنْ كُرَيْبٍ الْكِنْدِيِّ ، قَالَ : أَخَذَ بِيَدِي عَلِيُّ بْنُ الْحُسَيْنِ ، فَانْطَلَقْنَا إِلَى شَيْخٍ مِنْ قُرَيْشٍ يُقَالُ لَهُ ابْنُ أَبِي حَثْمَةَ يُصَلِّي إِلَى أُسْطُوَانَةٍ ، فَجَلَسْنَا إِلَيْهِ ، فَلَمَّا رَأَى عَلِيًّا انْصَرَفَ إِلَيْهِ ، فَقَالَ لَهُ عَلِيٌّ حَدِّثْنَا حَدِيثَ أُمُّكَ فِي الرُّقْيَةِ ، قَالَ : حَدَّثَتْنِي أُمِّي أَنَّهَا كَانَتْ تَرْقِي فِي الْجَاهِلِيَّةِ ، فَلَمَّا جَاءَ الإِسْلامُ قَالَتْ : لا أَرْقِي حَتَّى أَسْتَأْذِنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَتْهُ فَاسْتَأْذَنَتْهُ ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ارْقِي ، مَا لَمْ يَكُنْ فِيهَا شِرْكٌ " .
Kuraib Kindi narrates: Sayyiduna Imam Zain ul Abideen (may Allah be pleased with him) took my hand and we went to an elderly man from the Quraysh whose name was Ibn Abu Hathmah. He was performing prayer facing a pillar. We sat beside him. When he saw Imam Zain ul Abideen, he finished his prayer and came to him. Imam Zain ul Abideen said to him: Please narrate to us the report your mother transmitted regarding ruqyah (spiritual healing). He said: My mother told me that she used to perform ruqyah in the time of ignorance. When Islam came, she said: I will not perform ruqyah until I seek permission from the Prophet Muhammad (peace and blessings be upon him). She went to the Prophet Muhammad (peace and blessings be upon him) and sought permission from him. The Prophet Muhammad (peace and blessings be upon him) said to her: Perform ruqyah, as long as there are no words of shirk (polytheism) in it.
