صحیح ابن حبان
Ibn Hibban
كتاب الفرائضBook of Inheritance
باب ذوي الأرحام - ذكر خبر ثان يصرح بصحة ما ذكرناه-
Section on Distant Relatives - Second narration confirming what we mentioned
Hadith 6036
أَخْبَرَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ عَمْرٍو بِمِصْرَ ، قَالَ : حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ الْعَلاءِ الزُّبَيْدِيُّ ، حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَالِمٍ ، عَنِ الزُّبَيْدِيِّ ، قَالَ : حَدَّثَنَا رَاشِدُ بْنُ سَعْدٍ ، أَنَّ ابْنَ عَائِذٍ حَدَّثَهُ ، أَنَّ الْمِقْدَامَ حَدَّثَهُمْ ، أن رسول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَيَّ ، وَمَنْ تَرَكَ مَالا فَلِوَرَثَتِهِ ، وَأَنَا مَوْلَى مَنْ لا مَوْلَى لَهُ ، أَفُكُّ عَنْهُ ، وَأَرِثُ مَالَهُ ، وَالْخَالُ مَوْلَى مَنْ لا مَوْلَى لَهُ ، يَفُكُّ عَنْهُ ، وَيَرِثُ مَالَهُ " . قَالَ أَبُو حَاتِمٍ : سَمِعَ هَذَا الْخَبَرَ رَاشِدُ بْنُ سَعْدٍ ، عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ ، عَنِ الْمِقْدَامِ وَسَمِعَهُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ الأَزْدِيِّ ، عَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبٍ ، فَالطَّرِيقَانِ جَمِيعًا مَحْفُوظَانِ ، وَمَتْنَاهُمَا مُتَبَايِنَانِ .
Sayyiduna Miqdam (may Allah be pleased with him) narrates this statement of the Prophet (peace and blessings of Allah be upon him): "Whoever leaves behind a debt or dependents, they will come to us, and whoever leaves behind wealth, it will go to his heirs. Whoever has no mawla (patron), I am his mawla; I will pay his ransom and inherit his wealth. And whoever has no mawla, his maternal uncle is his mawla; he should pay his ransom and inherit his wealth."
(Imam Ibn Hibban, may Allah have mercy on him, says:) This narration has been heard by Rashid bin Sa'd from Abu 'Amir from Sayyiduna Miqdam (may Allah be pleased with him), and he has also heard this narration from 'Abdur Rahman from Sayyiduna Miqdam (may Allah be pleased with him), and both of its chains are preserved, although the texts of these two narrations differ from each other.
(Imam Ibn Hibban, may Allah have mercy on him, says:) This narration has been heard by Rashid bin Sa'd from Abu 'Amir from Sayyiduna Miqdam (may Allah be pleased with him), and he has also heard this narration from 'Abdur Rahman from Sayyiduna Miqdam (may Allah be pleased with him), and both of its chains are preserved, although the texts of these two narrations differ from each other.
