صحیح ابن حبان
Ibn Hibban
كتاب الذبائحBook of Slaughtered Animals
ذكر البيان بأن أكل ما ذبح بغير الحديد وذكر اسم الله عليه جائز أكله خلا السن والظفر-
Permissibility of eating animals slaughtered with non-metal tools if Allah’s name is mentioned, except teeth and claws
Hadith 5886
أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ ، حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ ، عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذِي الْحُلَيْفَةِ ، فَأَصَابَ النَّاسَ جُوعٌ ، وَأَصَبْنَا إِبِلا وَغَنَمًا ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُخْرَيَاتِ النَّاسِ ، فَعَجِلُوا فَذَبَحُوا وَنَصَبُوا الْقُدُورَ ، فَرَجَعَ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ، ثُمَّ قَسَمَ ، فَعَدَلَ عَشْرًا مِنَ الْغَنَمِ بِبَعِيرٍ ، فَنَدَّ مِنْهَا بَعِيرٌ ، وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ ، فَطَلَبُوهُ فَأَعْيَاهُمْ ، فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ هَذِهِ الْبَهَائِمَ لَهَا أَوَابِدُ كَأَوَابِدِ الْوحُوشِ ، فَمَا نَدَّ عَلَيْكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا " ، وَقَالَ جَدِّي : إِنَّا نَرْجُو أَنْ نَلْقَى غَدًا عَدُوًّا وَلَيْسَ مَعَنَا مُدًى ، فَنَذْبَحُ بِالْقُضُبِ ، فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا أَنْهَرَ الدَّمُ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلْ ، لَيْسَ السِّنَّ وَالظُّفُرَ ، وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ ، أَمَا السِّنُّ فَعَظْمٌ ، وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ " ، فِي هَذَا الْخَبَرِ كَالدَّلِيلِ عَلَى أَنَّ الْبَدَنَةَ تَقُومُ عَنْ عَشْرَةٍ عِنْدَ النَّحْرِ قَالَهُ الشَّيْخُ .
Sayyiduna Rafi’ bin Khadij (may Allah be pleased with him) narrates: We were with the Prophet (peace and blessings of Allah be upon him) at Dhul-Hulaifah. The people were hungry. We found some camels and goats. The Prophet (peace and blessings of Allah be upon him) was coming behind the people. The people quickly slaughtered them and put the pots on the fire. When the Prophet (peace and blessings of Allah be upon him) reached them, the pots were overturned by his order. Then the Prophet (peace and blessings of Allah be upon him) began to distribute them, so ten goats were given in place of one camel as a share for one man. Among them, one camel became unruly. The people had few horses. They ran after the camel, but became tired (and could not catch it). One man shot an arrow at it and forced it to stop. The Prophet (peace and blessings of Allah be upon him) said: Among these animals, some behave like wild animals. If any of them becomes unruly, then treat it in this manner.
(The narrator says:) My grandfather said: We hope that tomorrow we will face the enemy. We do not have knives. Can we slaughter with bamboo? The Prophet (peace and blessings of Allah be upon him) said: Whatever causes blood to flow, and over which the name of Allah is mentioned at the time of slaughter, eat it, except that which is slaughtered with a bone or with the special knife of the Abyssinians.
(The narrator says:) I will tell you about this: the word “san” means bone, and the word “zafar” means the special knife of the Abyssinians.
(Imam Ibn Hibban, may Allah have mercy on him, says:) This narration contains evidence that one camel is sufficient as a sacrifice on behalf of ten people. This has been stated by the Shaykh.
(The narrator says:) My grandfather said: We hope that tomorrow we will face the enemy. We do not have knives. Can we slaughter with bamboo? The Prophet (peace and blessings of Allah be upon him) said: Whatever causes blood to flow, and over which the name of Allah is mentioned at the time of slaughter, eat it, except that which is slaughtered with a bone or with the special knife of the Abyssinians.
(The narrator says:) I will tell you about this: the word “san” means bone, and the word “zafar” means the special knife of the Abyssinians.
(Imam Ibn Hibban, may Allah have mercy on him, says:) This narration contains evidence that one camel is sufficient as a sacrifice on behalf of ten people. This has been stated by the Shaykh.
