صحیح ابن حبان
Ibn Hibban
كتاب الحظر والإباحةBook of Prohibitions and Permissions
ذكر البيان بأن دخول المرء على المغيبة من أجل حاجة إذا كان معه رجل آخر جائز-
On clarifying that entering upon an absent woman is allowed if accompanied by another man for a need
Hadith 5585
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ ، قَالَ : حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى ، قَالَ : حَدَّثَنَا ابْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، أَنَّ بَكْرَ بْنَ سَوَادَةَ حَدَّثَهُ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍ حَدَّثَهُ ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ حَدَّثَهُ : أَنَّ نَفَرًا مِنْ بَنِي هَاشِمٍ دَخَلُوا عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ ، فَدَخَلَ أَبُو بَكْرٍ الصِّدِّيقُ وَهِيَ تَحْتَهُ يَوْمَئِذٍ ، فَرَآهُمْ ، فَكَرِهَ ذَلِكَ ، وَذَكَرَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ : لَمْ أَرَ إِلا خَيْرًا ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ قَدْ بَرَّأَهَا مِنْ ذَلِكَ ، ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ ، فَقَالَ : " لا يَدْخُلَنَّ رَجُلٌ بَعْدَ يَوْمِي هَذَا عَلَى مُغِيبَةٍ ، إِلا وَمَعَهُ رَجُلٌ " .
Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) narrates: Some people from Banu Hashim came to the house of Sayyidah Asma bint Umais (may Allah be pleased with her). Sayyiduna Abu Bakr (may Allah be pleased with him) entered the house; Sayyidah Asma was his wife. When Sayyiduna Abu Bakr (may Allah be pleased with him) saw those people, he did not like it. He mentioned this matter to the Prophet Muhammad (peace and blessings be upon him) and also stated that his intention was good, but (he did not like this matter). The Prophet Muhammad (peace and blessings be upon him) said: Indeed, Allah will absolve this woman from it. Then the Prophet Muhammad (peace and blessings be upon him) stood on the pulpit and said: After today, no man should go to a woman whose husband is not present, except if he is accompanied by her husband.
