صحیح ابن حبان
Ibn Hibban
كتاب اللباس وآدابهBook of Clothing and its Etiquette
ذكر البيان بأن لبس الحرير ليس من لباس المتقين-
Clarification That Wearing Silk Is Not for the Pious
Hadith 5433
أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ ، قَالَ : حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ ، قَالَ : أَخْبَرَنَا اللَّيْثُ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي الْخَيْرِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، أَنَّهُ أُهْدِيَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَرُّوجُ حَرِيرٍ ، فَلَبِسَهُ ، ثُمَّ صَلَّى فِيهِ ، ثُمَّ انْصَرَفَ ، فَنَزَعَهُ نَزْعًا شَدِيدًا كَالْكَارِهِ لَهُ ، وَقَالَ : " لا يَنْبَغِي هَذَا لِلْمُتَّقِينَ " ، قَالَ أَبُو حَاتِمٍ : فَرُّوجُ الْحَرِيرِ : هُوَ الثَّوْبُ الَّذِي يَكُونُ عَلَى دُرُوزِهِ حَرِيرٌ ، دُونَ أَنْ يَكُونَ الْكَلُّ مِنَ الْحَرِيرِ ، وَلَوْ كَانَ الْكَلُّ حَرِيرًا مَا لَبِسَهُ ، وَلا صَلَّى فِيهِ ، وَهَذَا مَعْنَى خَبَرِ عُمَرَ بْنِ الْخَطَّابِ : إِلا مَوْضِعَ أُصْبُعَيْنِ أَوْ ثَلاثٍ أَوْ أَرْبَعٍ .
Sayyiduna Uqbah bin Amir (may Allah be pleased with him) narrates: A silk cloak was presented to the Prophet Muhammad (peace be upon him). The Prophet (peace be upon him) wore it and then performed prayer in it. After completing the prayer, he took it off with displeasure and said: "This is not suitable for the pious."
(Imam Ibn Hibban, may Allah have mercy on him, says:) By 'furooj hareer' is meant that garment whose warp is of silk; it is not entirely made of silk. If it were entirely made of silk, the Prophet (peace be upon him) would neither have worn it nor performed prayer in it. The same meaning is derived from the narration attributed to Sayyiduna Umar bin Khattab (may Allah be pleased with him): only two, three, or four finger-widths (of silk strip) are permitted.
(Imam Ibn Hibban, may Allah have mercy on him, says:) By 'furooj hareer' is meant that garment whose warp is of silk; it is not entirely made of silk. If it were entirely made of silk, the Prophet (peace be upon him) would neither have worn it nor performed prayer in it. The same meaning is derived from the narration attributed to Sayyiduna Umar bin Khattab (may Allah be pleased with him): only two, three, or four finger-widths (of silk strip) are permitted.
Hadith 5434
أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ أَبِي مَعْشَرٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ وَهْبِ بْنِ أَبِي كَرِيمَةَ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ أَبِي عَبْدِ الرَّحِيمِ ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ حُمَيْدِ بْنِ أَبِي الصَّعْبَةِ ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ حَرِيرًا ، فَجَعَلَهُ فِي يَمِينِهِ ، وَذَهَبًا ، فَجَعَلَهُ فِي شِمَالِهِ ، ثُمَّ رَفَعَ يَدَهُ ، وَقَالَ : " هَذَانِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي " ، قَالَ أَبُو حَاتِمٍ : خَبَرُ سَعِيدِ بْنِ أَبِي هِنْدٍ ، عَنْ أَبِي مُوسَى فِي هَذَا الْبَابِ ، مَعْلُولٌ لا يَصِحُّ .
Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) narrates: The Prophet Muhammad (peace and blessings be upon him) took silk and placed it in his right hand, and took gold and placed it in his left hand. Then he raised his hands and said: "Both of these are forbidden for the men of my Ummah."
(Imam Ibn Hibban, may Allah have mercy on him, says:) The narration that Sa'id bin Abu Hind has transmitted from Abu Musa regarding this is defective and not authentic.
(Imam Ibn Hibban, may Allah have mercy on him, says:) The narration that Sa'id bin Abu Hind has transmitted from Abu Musa regarding this is defective and not authentic.
