صحیح ابن حبان
Ibn Hibban
كتاب البيوعBook of Sales
باب الربا - ذكر خبر أوهم عالما من الناس أن الدرهم بالدرهمين جائز نقدا وإنما حرم ذلك نسيئة-
Chapter: Usury - Report that may mislead some scholars into thinking selling a dirham for two is allowed in cash but forbidden on credit
Hadith 5023
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُعَافَى الْعَابِدُ بِصَيْدَا ، أَخْبَرَنَا مُحَمَّدُ بْنُ هِشَامِ بْنِ أَبِي خَيْرَةَ السَّدُوسِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُثْمَانَ الْبَكْرَاوِيُّ ، حَدَّثَنَا عُثْمَانُ بْنُ الأَسْوَدِ ، حَدَّثَنَا ابْنُ أَبِي مُلَيْكَةَ ، قَالَ : جَاءَ ابْنُ عَبَّاسٍ إِلَى ابْنِ عُمَرَ ، فَقَالَ : هَلْ تَتَّهِمُ أُسَامَةَ ؟ قَالَ : فَقَالَ ابْنُ عُمَرَ : لا ، قَالَ : فَإِنَّهُ حَدَّثَنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لا رِبَا إِلا فِي النَّسِيئَةِ " ، قَالَ أَبُو حَاتِمٍ : مَعْنَى هَذَا الْخَبَرِ أَنَّ الأَشْيَاءَ إِذَا بِيعَتْ بِجِنْسِهَا مِنَ السِّتَّةِ الْمَذْكُورَةِ فِي الْخَبَرِ وَبَيْنَهُمَا فَضْلٌ يَكُونُ رِبًا ، وَإِذَا بِيعَتْ بِغَيْرِ أَجْنَاسِهَا وَبَيْنَهَا فَضْلٌ كَانَ ذَلِكَ جَائِزًا إِذَا كَانَ يَدًا بِيَدٍ ، وَإِذَا كَانَ ذَلِكَ نَسِيئَةً كَانَ رِبًا " .
Ibn Abu Mulaika narrates: Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) came to Sayyiduna Abdullah bin Umar (may Allah be pleased with them both). He greeted him with salam and asked: Do you accuse Sayyiduna Usama (may Allah be pleased with him)? The narrator states, so Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) replied: No, I do not. He informed: He has narrated this hadith to me: "Riba (usury) occurs only in credit transactions."
(Imam Ibn Hibban, may Allah have mercy on him, says:) The meaning of this narration is that when the six items mentioned in the hadith are sold for the same kind and there is an extra payment between them, then this is riba. But when they are sold for something other than their kind, and then whatever is extra is permissible as long as the transaction is hand to hand. But if it is a credit transaction, then it will be riba.
(Imam Ibn Hibban, may Allah have mercy on him, says:) The meaning of this narration is that when the six items mentioned in the hadith are sold for the same kind and there is an extra payment between them, then this is riba. But when they are sold for something other than their kind, and then whatever is extra is permissible as long as the transaction is hand to hand. But if it is a credit transaction, then it will be riba.
