صحیح ابن حبان
Ibn Hibban
كتاب السيرBook of Expeditions
باب الذمي والجزية - ذكر الإخبار عن نفي دخول الجنة عن قاتل المسلم المعاهد-
Chapter on Dhimmis and Jizya – On the report denying Paradise to one who kills a Muslim under protection.
Hadith 4882
أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ ، حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ ، عَنْ يَزِيدَ بْنِ زُرَيْعٍ ، حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ ، عَنِ الْحَكَمِ بْنِ الأَعْرَجِ ، عَنِ الأَشْعَثِ بْنِ ثُرْمُلَةَ ، عَنْ أَبِي بَكْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ أَنْ يَشُمَّ رِيحَهَا " ، قَالَ أَبُو حَاتِمٍ : هَذِهِ الأَخْبَارُ كُلُّهَا مَعْنَاهَا لا يَدْخُلُ الْجَنَّةَ يُرِيدُ جَنَّةً دُونَ جَنَّةِ الْقَصْدِ مِنْهُ الْجَنَّةُ الَّتِي هِيَ أَعْلَى وَأَرْفَعُ يُرِيدُ مَنْ فَعَلَ هَذِهِ الْخِصَالَ ، أَوِ ارْتَكَبَ شَيْئًا مِنْهَا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ ، أَوْ لا يَدْخُلُ الْجَنَّةَ الَّتِي هِيَ أَرْفَعُ الَّتِي يَدْخُلُهَا مَنْ لَمْ يَرْتَكِبْ تِلْكَ الْخِصَالَ ، لأَنَّ الدَّرَجَاتِ فِي الْجِنَانِ يَنَالُهَا الْمَرْءُ بِالطَّاعَاتِ ، وَحَطُّهُ عَنْهَا يَكُونُ بِالْمَعَاصِي ، الَّتِي ارْتَكَبَهَا .
Sayyiduna Abu Bakrah (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: “Whoever unjustly kills a dhimmi, Allah the Exalted will make Paradise forbidden for him, even its fragrance he will not perceive.” (Imam Ibn Hibban, may Allah have mercy on him, says:) The meaning of all these narrations is: that person will not enter a specific type of Paradise. However, he may enter another Paradise, and what is meant is the upper part of Paradise, which he will not enter. That is, the person who commits such an act, or any such thing as a result of which Allah the Exalted makes Paradise forbidden for him, or because of which he will not enter Paradise, then what is meant is that Paradise which is the highest rank of Paradise, into which the perpetrator of such acts will not enter. The reason for this is: Paradise has different levels. A person attains them due to good deeds, and because of committing sins, he descends from one of those ranks.
