صحیح ابن حبان
Ibn Hibban
كتاب السير
Book of Expeditions
باب الغنائم وقسمتها - ذكر لفظة أوهمت غير المتبحر في صناعة العلم أنه يضاد الخبرين اللذين تقدم ذكرنا لهما-
Chapter on Spoils of War and Their Distribution – On a phrase that misled some not well-versed in knowledge into thinking it contradicts previous reports.
1 hadith
Hadith 4841
أَخْبَرَنَا
أَبُو يَعْلَى ، قَالَ : حَدَّثَنَا
مَسْرُوقُ بْنُ الْمَرْزُبَانِ ، قَالَ : حَدَّثَنَا
ابْنُ أَبِي زَائِدَةَ ، عَنْ
أَبِي أَيُّوبَ الإِفْرِيقِيِّ ، عَنْ
إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ
أَنَسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ يَوْمَ حُنَيْنٍ : " مَنْ تَفَرَّدَ بِدَمٍ فَلَهُ سَلَبُهُ " ، قَالَ : فَجَاءَ أَبُو طَلْحَةَ بِسَلَبٍ وَاحِدٍ وَعِشْرِينَ نَفْسًا " ، قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : قَوْلُهُ مَنْ تَفَرَّدَ بِدَمٍ فَلَهُ سَلَبُهُ ، وَمَنْ قَتَلَ قَتِيلا فَلَهُ سَلَبُهُ ، مَعْنَاهُمَا وَاحِدٌ مَنْ قَتَلَ وَحْدَهُ ، فَلَهُ سَلَبُ الْمَقْتُولِ إِذَا كَانَ مُنْفَرِدًا بِدَمِهِ ، وَإِذَا اشْتَرَكَ جَمَاعَةٌ فِي قَتْلِ وَاحِدٍ كَانَ السَّلَبُ بَيْنَهُمْ ، لأَنَّ الْعِلَّةَ الَّتِي هِيَ مَوْجُودَةٍ فِي قَاتِلٍ وَاحِدٍ وُجِدَتْ فِي الْقَاتِلِينَ إِذَا اشْتَرَكُوا فِي دَمٍ وَاسْتَوَى حُكْمُهُمْ وَحُكْمُ الْمُنْفَرِدُ فِيمَا وَصَفْنَا .
Sayyiduna Anas (may Allah be pleased with him) narrates: On the occasion of the Battle of Hunayn, the Noble Prophet (peace and blessings be upon him) said: Whoever is unique in shedding someone’s blood, his equipment will belong to him. Sayyiduna Anas (may Allah be pleased with him) narrates: Sayyiduna Talhah (may Allah be pleased with him) obtained the equipment of twenty-one men that day. (Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Noble Prophet (peace and blessings be upon him), “Whoever is unique in shedding someone’s blood, his equipment will belong to him,” (and his statement:) “Whoever kills someone, his equipment will belong to him,” both mean the same thing: if a single person kills someone, then the slain person’s equipment will go to him when he is unique in killing him. And if a group shares in killing someone, then the equipment will be divided among them. The reason is: the cause found in one killer is also found in several killers when they share in someone’s blood, so their ruling and the ruling of a single person will be the same.