صحیح ابن حبان
Ibn Hibban
كتاب الرضاعBook of Breastfeeding
ذكر خبر ثالث أوهم من لم يمعن النظر في طرق الأخبار أن هذه الأخبار كلها معلولة-
A third narration that some thought was problematic
Hadith 4228
أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ ، حَدَّثَنَا إِِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا وُهَيْبٌ ، عَنْ أَيُّوبَ ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، عَنِ ابْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لا تُحَرِّمُ الرَّضْعَةُ ، وَلا الرَّضْعَتَانِ " . قَالَ أَبُو حَاتِمٍ : لَسْتُ أُنْكِرُ أَنْ يَكُونَ ابْنُ الزُّبَيْرِ سَمِعَ هَذَا الْخَبَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمَرَّةً أَدَّى مَا سَمِعَ ، وَأُخْرَى رَوَى عَنْهَا ، وَهَذَا شَيْءٌ مُسْتَفِيضٌ فِي الصَّحَابَةِ ، قَدْ يَسْمَعُ أَحَدُهُمُ الشَّيْءَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ يَسْمَعُهُ بَعْدُ عَمَّنْ هُوَ أَجَلُّ عِنْدَهُ خَطَرًا وَأَعْظَمُ لَدَيْهِ قَدْرًا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمَرَّةً يُؤَدِّي مَا سَمِعَ ، وَتَارَةً يَرْوِي عَنْ ذَلِكَ الأَجَلِّ ، وَلا تَكُونُ رِوَايَتُهُ عَمَّنْ فَوْقَهُ لِذَلِكَ الشَّيْءِ بِدَالٍّ عَلَى بُطْلانِ سَمَاعِ ذَلِكَ الشَّيْءِ ، وَهَذَا كَخَبَرِ ابْنِ عُمَرَ فِي سُؤَالِ جِبْرِيلَ فِي الإِِيمَانِ وَالإِِسْلامِ ، سَمِعَهُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ سَمِعَهُ مِنْ أَبِيهِ ، فَأَدَّى مَرَّةً مَا شَاهَدَ ، وَأُخْرَى عَنْ عُمَرَ مَا يَسْمَعُهُ مِنْهُ لِعُظْمِ قَدْرِهِ عِنْدَهُ .
Lady Aisha Siddiqa (may Allah be pleased with her) narrates: The Prophet Muhammad (peace and blessings be upon him) said: "Prohibition is not established by suckling once or twice." (Imam Ibn Hibban, may Allah have mercy on him, says:) I do not deny that Sayyiduna Ibn Zubair (may Allah be pleased with him) may have heard this narration from the Prophet Muhammad (peace and blessings be upon him), and once he narrated it as he had heard it, and another time he narrated it on the authority of Lady Aisha (may Allah be pleased with her). This was common among the Companions; sometimes a Companion would hear something directly from the Prophet Muhammad (peace and blessings be upon him), and then hear the same narration from another Companion who was more eminent and of higher rank, so once he would narrate what he had heard himself, and another time he would narrate it on the authority of that eminent Companion. Their narrating a hadith on the authority of a Companion of higher status does not indicate that they had not heard it themselves. This is exactly like the way Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrated the hadith regarding the questions of Sayyiduna Jibreel (peace be upon him) about faith and Islam; he had heard this narration from the Prophet Muhammad (peace and blessings be upon him), and then he also heard it from his father, so once he narrated what he had witnessed himself, and another time he narrated it on the authority of Sayyiduna Umar (may Allah be pleased with him), which he had heard from him, because in his view, Sayyiduna Umar (may Allah be pleased with him) had greater status and rank.
