صحیح ابن حبان
Ibn Hibban
كتاب الحجBook of Hajj
باب السعي بين الصفا والمروة - ذكر الخبر الدال على أن السعي بين الصفا والمروة على الحاج والمعتمر فرض لا يسع تركه
Sa’i between Safa and Marwah - Report indicating that Sa’i is obligatory for Hajj and Umrah
Hadith 3839
أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ ، أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ ، عَنْ مَالِكٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، أَنَّهُ قَالَ : قُلْتُ لِعَائِشَةَ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ : أَرَأَيْتَ قَوْلَ اللَّهِ جَلَّ وَعَلا إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ، فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ ، فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا سورة البقرة آية 158 ، فَمَا أَرَى عَلَى أَحَدٍ شَيْئًا أَنْ لا يَطُوفَ بِهِمَا ، قَالَتْ عَائِشَةُ : " كَلا ، لَوْ كَانَتْ كَمَا تَقُولُ كَانَتْ فَلا جُنَاحَ عَلَيْهِ أَنْ لا يَطَّوَّفَ بِهِمَا ، إِنَّمَا نَزَلَتْ هَذِهِ الآيَةُ فِي الأَنْصَارِ ، كَانُوا يُهِلُّونَ لِمَنَاةَ ، وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ ، وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ ، فَلَمَّا جَاءَ الإِسْلامُ سَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ، فَأَنْزَلَ اللَّهُ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ، فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ ، فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ، وَمَنْ تَطَوَّعَ خَيْرًا ، فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ سورة البقرة آية 158 " .
Hisham bin Urwah narrates from his father (Urwah bin Zubair): I said to Sayyida Aisha (may Allah be pleased with her): I was young in those days. What is your opinion about the statement of Allah Almighty: "Indeed, Safa and Marwah are among the symbols of Allah, so whoever performs Hajj to the House or Umrah, there is no sin upon him if he walks between them." I think that if someone does not perform the Sa'i between them, there is no harm upon him. Sayyida Aisha (may Allah be pleased with her) said: It is not so at all. If it were as you say, then the verse should have been: "There is no sin upon the one who does not perform their Sa'i." (Then Sayyida Aisha, may Allah be pleased with her, explained:) This verse was revealed about some of the Ansar who used to assume Ihram for the idol called Manat. Those people felt it was objectionable to perform Sa'i between Safa and Marwah. When Islam came, people asked the Prophet (peace and blessings be upon him) about this matter, so Allah Almighty revealed this verse: "Indeed, Safa and Marwah are among the symbols of Allah, so whoever performs Hajj to the House or Umrah, there is no sin upon him if he walks between them. And whoever does good voluntarily, then indeed Allah is Appreciative and All-Knowing."
