Hadith 3583
أَخْبَرَنَا
عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ ، حَدَّثَنَا
عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا
عُبَيْدُ بْنُ سَعِيدٍ ، قَالَ : سَمِعْتُ
شُعْبَةَ ، عَنْ
قَتَادَةَ ، عَنْ
مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، عَنْ
أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَامَ الأَبَدَ فَلا صَامَ وَلا أَفْطَرَ " ، قَالَ أَبُو حَاتِمٍ : قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَامَ الأَبَدَ فَلا صَامَ وَلا أَفْطَرَ " ، يُرِيدُ بِهِ : مَنْ صَامَ الأَبَدَ وَفِيهِ الأَيَّامُ الَّتِي نُهِيَ عَنْ صِيَامِهَا ، مِثْلُ أَيَّامِ التَّشْرِيقِ مِنَ الْعِيدَيْنِ " فَلا صَامَ وَلا أَفْطَرَ " ، يُرِيدُ بِهِ : فَلا صَامَ الدَّهْرَ كُلَّهُ فَيُؤْجَرَ عَلَيْهِ مِنْ غَيْرِ مُفَارَقَتِهِ الإِثْمَ الَّذِي ارْتَكَبَهُ بِصَوْمِ الأَيَّامِ الَّتِي نُهِيَ عَنْ صِيَامِهَا ، وَلِهَذَا قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَامَ الدَّهْرَ ضُيِّقَ عَلَيْهِ جَهَنَّمُ هَكَذَا " وَعَقَدَ عَلَيْهِ تِسْعِينَ ، يُرِيدُ بِهِ : ضُيِّقَ عَلَيْهِ جَهَنَّمُ بِصَوْمِهِ الأَيَّامَ الَّتِي نُهِيَ عَنْ صِيَامِهَا فِي دَهْرِهِ .
Mutarrif bin Abdullah narrates from his father that the Prophet Muhammad (peace be upon him) said: "Whoever always (i.e., daily) observes voluntary fasting, in reality, he has neither fasted nor left fasting." (Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet Muhammad (peace be upon him), "Whoever always fasts, in reality, he has neither fasted nor left fasting," means: whoever always fasts and among those days are included the days on which fasting is prohibited, such as the days of Tashreeq and the days of Eid. (The words of the narration) "he has neither fasted nor left fasting" mean: he has neither always fasted so that he may be rewarded for it, because he could not avoid the sin which he committed by fasting on the prohibited days. Therefore, the Prophet Muhammad (peace be upon him) said: "For the one who always fasts, Hell becomes narrow in this way." The Prophet Muhammad (peace be upon him) indicated this by making the number ninety. By this, he meant: Hell becomes narrow for him because of his fasting on those days in which fasting is prohibited."
Hadith 3584
أَخْبَرَنَا
الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ ، قَالَ : حَدَّثَنَا
حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ ، قَالَ : حَدَّثَنَا
الضَّحَّاكُ بْنُ يَسَارٍ ، عَنْ
أَبِي تَمِيمَةَ الْهُجَيْمِيِّ ، عَنْ
أَبِي مُوسَى الأَشْعَرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ صَامَ الدَّهْرَ ضُيِّقَتْ عَلَيْهِ جَهَنَّمُ هَكَذَا " وَعَقَدَ تِسْعِينَ ، أَخْبَرَنَاهُ الْفَضْلُ بْنُ الْحُبَابِ مَرَّةً أُخْرَى ، قَالَ : وَضَمَّ عَلَى تِسْعِينَ ، قَالَ أَبُو حَاتِمٍ : الْقَصْدُ فِي هَذَا الْخَبَرِ صَوْمُ الدَّهْرِ الَّذِي فِيهِ أَيَّامُ التَّشْرِيقِ وَالْعِيدَيْنِ ، وَأَوْقَعَ التَّغْلِيظَ عَلَى مَنْ صَامَ الدَّهْرَ مِنْ أَجْلِ صَوْمِهِ الأَيَّامَ الَّتِي نُهِيَ عَنْ صِيَامِهَا ، لا أَنَّهُ إِذَا صَامَ الدَّهْرَ وَقَوِيَ عَلَيْهِ مِنْ غَيْرِ الأَيَّامِ الَّتِي نُهِيَ عَنْ صِيَامِهَا يُعَذَّبُ فِي الْقِيَامَةِ ، وَأَبُو تَمِيمَةَ الْهُجَيْمِيُّ اسْمُهُ : طَرِيفُ بْنُ مُجَالِدٍ ، بَصْرِيٌ مَاتَ سَنَةَ خَمْسٍ وَتِسْعِينَ .
Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him) narrates this statement of the Prophet (peace and blessings of Allah be upon him): "Whoever always (i.e., daily observes voluntary fasting), Hell will be made so narrow for him." The Prophet (peace and blessings of Allah be upon him) indicated this by making the figure of ninety. The narrator named Fadl narrated these words the second time: "The Prophet (peace and blessings of Allah be upon him) closed his fist at ninety." (Imam Ibn Hibban, may Allah have mercy on him, says:): In this narration, what is meant by always fasting is: to fast even on the days of Tashreeq and the two Eids, and there is severe condemnation for the person who always fasts and also fasts on those days in which fasting is prohibited. This does not mean that the person who always fasts, and he has the strength for it, but he does not fast on those days in which fasting is prohibited, will also be punished on the Day of Resurrection. Abu Tamimah Hijimi's name is Tarif bin Mujahid; he was a resident of Basra. He passed away in 95 Hijri.