صحیح ابن حبان
Ibn Hibban
كتاب الجنائز وما يتعلق بها مقدما أو مؤخراBook of Funerals and Related Matters
فصل في الشهيد - ذكر تفضل الله جل وعلا على من قتل من أجل ماله إذا تعدي عليه بكتبة الشهادة له
Section on martyrs – Allah’s favor on those killed defending their wealth by granting them martyrdom
Hadith 3193
أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ أَبِي مَعْشَرٍ ، قَالَ : حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ ، قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ ، عَنِ الْقَاسِمِ بْنِ عَوْفٍ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ ، قَالَ : حَدَّثَتْنَا أُمُّ سَلَمَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَا هُوَ فِي بَيْتِهَا وَعِنْدَهُ نَفَرٌ مِنْ أَصْحَابِهِ إِذْ جَاءَهُ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، كَمْ صَدَقَةُ كَذَا وَكَذَا مِنَ التَّمْرِ ؟ قَالَ : " كَذَا وَكَذَا " قَالَ الرَّجُلُ : فَإِنَّ فُلانًا تَعَدَّى عَلَيَّ ، وَأَخَذَ مِنِّي كَذَا وَكَذَا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَكَيْفَ إِذَا سَعَى عَلَيْكُمْ مَنْ يَتَعَدَّى عَلَيْكُمْ أَشَدَّ مِنْ هَذَا التَّعَدِّي ؟ " فَخَاضَ الْقَوْمُ فِي ذَلِكَ ، فَقَالَ الرَّجُلُ مِنْهُمْ : فَكَيْفَ بِنَا يَا رَسُولَ اللَّهِ ، إِذَا كَانَ الرَّجُلُ مِنَّا غَائِبًا فِي إِبِلِهِ وَمَاشِيَتِهِ وَزَرْعِهِ وَنَخْلِهِ ، فَأَدَّى زَكَاةَ مَالِهِ ، فَتَعَدَّى عَلَيْهِ الْحَقَّ ، فَكَيْفَ يَصْنَعُ يَا رَسُولَ اللَّهِ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَدَّى زَكَاةَ مَالِهِ طَيْبَةً بِهَا نَفْسُهُ يُرِيدُ بِهَا وَجْهَ اللَّهِ وَالدَّارَ الآخِرَةَ ، ثُمَّ لَمْ يُغَيِّبُ مِنْهَا شَيْئًا ، وَأَقَامَ الصَّلاةَ ، وَآتَى الزَّكَاةَ فَتَعَدَّى عَلَيْهِ الْحَقَّ ، فَأَخَذَ سِلاحَهُ ، فَقَاتَلَ فَقُتِلَ ، فَهُوَ شَهِيدٌ " ، قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : مَعْنَى هَذَا الْخَبَرِ إِذَا تَعَدَّى عَلَى الْمَرْءِ فِي أَخَذِ صَدَقَتِهِ ، أَوْ مَا يُشْبِهُ هَذِهِ الْحَالَةَ ، وَكَانَ مَعَهُ مِنَ الْمُسْلِمِينَ الَّذِي يُوَاطِئُونَهُ عَلَى ذَلِكَ ، وَفِيهِمْ كِفَايَةٌ بَعْدَ أَنْ لا يَكُونَ قَصْدُهُمُ الدُّنْيَا ، وَلا شَيْئًا مِنْهَا دُونَ إِلْقَاءِ الْمَرْءِ نَفْسَهُ إِلَى التَّهْلُكَةِ . إِذِ الْمُصْطَفَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لأَبِي ذَرٍ : " اسْمَعْ وَأَطِعْ وَلَوْ عَبْدًا حَبَشِيًّا مُجَدَّعًا " . وَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ حَمَلَ عَلَيْنَا السِّلاحَ فَلَيْسَ مِنَّا " .
Imam Zain al-Abidin, may Allah have mercy on him, narrates: Sayyida Umm Salama, may Allah be pleased with her, narrated this hadith to us: Once, the Prophet Muhammad, peace and blessings be upon him, was present at the house of Sayyida Umm Salama, may Allah be pleased with her. Some of his companions were also present with him. During this time, a man came to the Prophet, peace and blessings be upon him, and said: O Messenger of Allah, peace and blessings be upon him! What is the amount of charity (i.e., zakat) on such and such quantity of dates? The Prophet, peace and blessings be upon him, replied: This much. He said: So-and-so has wronged me; he has collected such and such amount from me. The Prophet, peace and blessings be upon him, said: What will be the situation when rulers are imposed upon you who will wrong you even more than this? The people became worried at this. One of them said: O Messenger of Allah, peace and blessings be upon him! What will become of us at that time, when a person is not present among his camels, or animals, or in his field, or in his garden, and he pays the zakat on his wealth, yet he is wronged? O Messenger of Allah, peace and blessings be upon him! What should he do? The Prophet, peace and blessings be upon him, said: Whoever pays the zakat on his wealth willingly, seeking the pleasure of Allah Almighty and the reward of the Hereafter, and does not withhold anything from it, and establishes prayer and pays zakat, and then he is wronged, then he should take up his weapon, and if he is killed while fighting, he will be a martyr. (Imam Ibn Hibban, may Allah have mercy on him, says:): The meaning of this narration is: When, in the collection of zakat or in any similar situation, a person is wronged, and there are Muslims with him who support him in this matter, and sufficiency is present, and their intention is not to gain worldly benefit. This does not mean that a person should throw himself into destruction, because the Prophet, peace and blessings be upon him, said to Sayyiduna Abu Dharr al-Ghifari, may Allah be pleased with him: "You should act with obedience and submission, even if the ruler is an Abyssinian (black) slave with a cut nose and ears." And the Prophet, peace and blessings be upon him, also said: "Whoever raises a weapon against us has nothing to do with us."
