صحیح ابن حبان

Ibn Hibban

كتاب الصلاة

Book of Prayer

باب فرض متابعة الإمام - ذكر الأمر للقوم إذا احتبس عنهم إمامهم أن يقدموا رجلا يصلي بهم

Chapter on the Obligation to Follow the Imam – Command to Appoint Someone to Lead if the Imam is Delayed

1 hadith
Hadith 2225
أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى ، حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، أَخْبَرَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ ، عَنِ الزُّهْرِيِّ ، عَنْ حَمْزَةَ ، وَعُرْوَةَ ابني المغيرة بن شعبة ، عَنْ أَبِيهِمَا الْمُغِيرَةِ ، قَالَ : تَبَرَّزَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ جَاءَ ، فَأَفْرَغْتُ عَلَيْهِ مِنَ الإِدَاوَةِ ، فَغَسَلَ وَجْهَهُ ، ثُمَّ ذَهَبَ يَحْسِرُ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمُّ جُبَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهِيَ صُوفٌ رُومِيَّةٌ ، فَأَدْخَلَ يَدَهُ فِي فُرُوجٍ كَانَ فِي خَصْرِهَا ، فَغَسَلَهُمَا إِلَى الْمِرْفَقَيْنِ ، وَمَسَحَ بِرَأْسِهِ ، وَمَسَحَ عَلَى خُفَّيْهِ ، ثُمَّ أَقْبَلَ ، وَأَنَا مَعَهُ ، فَوَجَدَ النَّاسَ فِي الصَّلاةِ ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّفِّ ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يَؤُمُّهُمْ ، فَأَدْرَكْنَاهُ وَقَدْ صَلَّى رَكْعَةً ، فَصَلَّيْنَا مَعَ عَبْدِ الرَّحْمَنِ الثَّانِيَةَ ، فَلَمَّا سَلَّمَ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَمَّ صَلاتَهُ ، فَفَزِعَ النَّاسُ لِذَلِكَ ، فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلاتَهُ ، قَالَ : " قَدْ أَصَبْتُمْ ، وَأَحْسَنْتُمْ إِذَا احْتَبَسَ إِمَامُكُمْ ، وَحَضَرَتِ الصَّلاةُ ، فَقَدِّمُوا رَجُلا يَؤُمُّكُمْ " . قَصَّرَ جَعْفَرُ بْنُ بُرْقَانَ فِي سَنَدِ هَذَا الْخَبَرِ وَلَمْ يَذْكُرْ عَبَّادَ بْنَ زِيَادٍ فِيهِ ، لأَنَّ الزُّهْرِيَّ سَمِعَ هَذَا الْخَبَرَ مِنْ عَبَّادِ بْنِ زِيَادٍ ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ ، وَسَمِعَهُ عَنْ حَمْزَةَ بْنِ الْمُغِيرَةِ ، عَنْ أَبِيهِ . قَالَهُ : أَبُو حَاتِمٍ .
Sayyiduna Mughira (may Allah be pleased with him) narrates: The Prophet (peace and blessings of Allah be upon him) went to relieve himself, then he returned, so I poured water on him from a vessel. He washed his face, then he began to bring out his forearms, but the sleeve of the cloak was tight. It was a Roman cloak made of wool. The Prophet (peace and blessings of Allah be upon him) brought out his blessed hand from the opening that was near his side. He washed both his arms up to the elbows, wiped his head, and wiped over his leather socks. Then he came, and I was with him. The Prophet (peace and blessings of Allah be upon him) found the people in the state of prayer, so he also stood in the row. Sayyiduna Abdur Rahman bin Awf (may Allah be pleased with him) was leading them in prayer. We found them in such a state that they had already performed one rak‘ah. The Prophet (peace and blessings of Allah be upon him) performed the second rak‘ah behind Sayyiduna Abdur Rahman (may Allah be pleased with him), and when he finished with salam, the Prophet (peace and blessings of Allah be upon him) stood up and completed his prayer. The people became anxious at this, and when the Prophet (peace and blessings of Allah be upon him) completed his prayer, he said: "You did the right thing. You did well. When your imam does not come and the time for prayer arrives, then appoint someone to lead you in prayer." (Imam Ibn Hibban, may Allah have mercy on him, says:) Ja‘far bin Burqan has narrated this chain in a brief form. He did not mention Abbas bin Ziyad in its chain. The reason is that Zuhri heard this narration from Abbas bin Ziyad (may Allah be pleased with him) from ‘Urwah bin Mughira, and he also heard this narration from Hamza bin Mughira from his father. This has been explained in detail by Imam Abu Hatim.
Hadith Reference صحیح ابن حبان / كتاب الصلاة / 2225
Hadith Grading فضيلة الشيخ الإمام محمد ناصر الدين الألباني صحيح دون قوله المذكور - «صحيح أبي داود» (136). فضيلة الشيخ العلّامة شُعيب الأرناؤوط حديث صحيح، رجاله ثقات إلا أن جعفر بن برقان -وإن كان ثقة- يضطرب في روايته عن الزهري، ويختلف فيه، وسيذكر المؤلف بإثر الحديث أنه قصر في سند هذا الخبر، فلم يذكر عباد بن زياد مع أن الزهري رواه عنه، عن حمزة وعروة، وانظر ما قبله و (1326).
Hadith Takhrij «رقم طبعة با وزير 2222»