صحیح ابن حبان
Ibn Hibban
كتاب الصلاةBook of Prayer
باب فرض متابعة الإمام - ذكر البيان بأن قوله صلى الله عليه وسلم فأذنا وأقيما أراد به أحدهما
Chapter on the Obligation to Follow the Imam - Clarification that "let them both call the adhan and iqamah" means one of them
Hadith 2130
أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الدُّولابِيُّ ، مُنْذُ ثَمَانِينَ سَنَةً ، قَالَ : حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلابَةَ ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِي وَلِصَاحِبٍ لِي : " إِذَا خَرَجْتُمَا فَلْيُؤَذِّنْ أَحَدَكُمَا ، وَلْيَقُمْ وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا " .
Sayyiduna Malik bin Huwairith (may Allah be pleased with him) narrates: The Prophet (peace and blessings of Allah be upon him) said to me and my companion: "When you set out, then one of you should give the adhan and he should say the iqamah, and the one who is older among you should lead you in prayer."
Hadith 2131
أَخْبَرَنَا أَبُو خَلِيفَةَ ، قَالَ : حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ ، عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلابَةَ ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ ، قَالَ : أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ ، فَأَقَمْنَا عِنْدَهُ عِشْرِينَ لَيْلَةً ، فَظَنَّ أَنَّا قَدِ اشْتَقْنَا إِلَى أَهْلِينَا ، سَأَلَنَا عَمَّنْ تَرَكْنَا فِي أَهْلِنَا ، فَأَخْبَرْنَاهُ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَحِيمًا رَفِيقًا ، فَقَالَ : " ارْجِعُوا إِلَى أَهْلِيكُمْ ، فَعَلِّمُوهُمْ ، وَمُرُوهُمْ ، وَصَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي ، فَإِذَا حَضَرَتِ الصَّلاةُ فَلْيُؤَذِّنْ أَحَدُكُمْ ، وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ " . قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي " ، لَفْظَةُ أَمْرٍ تَشْتَمِلُ عَلَى كُلِّ شَيْءٍ كَانَ يَسْتَعْمِلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَلاتِهِ ، فَمَا كَانَ مِنْ تِلْكَ الأَشْيَاءِ خَصَّهُ الإِجْمَاعُ أَوِ الْخَبَرُ بِالنَّقْلِ ، فَهُوَ لا حَرَجَ عَلَى تَارِكِهِ فِي صَلاتِهِ ، وَمَا لَمْ يَخُصَّهُ الإِجْمَاعُ أَوِ الْخَبَرُ بِالنَّقْلِ فَهُوَ أَمْرٌ حَتْمٌ عَلَى الْمَخَاطَبِينَ كَافَّةً ، لا يَجُوزُ تَرْكُهُ بِحَالٍ .
Sayyiduna Malik bin Huwairith (may Allah be pleased with him) narrates: We came to the service of the Prophet Muhammad (peace and blessings be upon him); we were young men of similar age. We stayed with him for twenty days. When he realized that being away from our families was becoming difficult for us, he inquired from us about what we had left behind for our families. We informed him about this. The Prophet Muhammad (peace and blessings be upon him) was very kind and soft-hearted. The Prophet Muhammad (peace and blessings be upon him) said: "Return to your families. Teach them, command them, and perform the prayer as you have seen me perform the prayer. When the time for prayer comes, let one of you give the call to prayer (adhan), and the eldest among you should lead the prayer." Imam Ibn Hibban (may Allah have mercy on him) says: The statement of the Prophet Muhammad (peace and blessings be upon him), "Perform the prayer as you have seen me perform the prayer," is, in wording, an imperative form that includes everything the Prophet Muhammad (peace and blessings be upon him) used to do during his prayer. Among these, there are two things that have been specified by consensus, or have become specific due to a transmitted narration, so there is no harm for a person to leave them during prayer. And whatever has not been specified by consensus or by a transmitted hadith, then that is a mandatory command which is necessary for all addressed people, and it is not permissible to leave it under any circumstances.
