صحیح ابن حبان
Ibn Hibban
كتاب الصلاةBook of Prayer
ذكر البيان بأن التشهد الأول في الصلاة ليس بفرض على المصلي
Clarification that the first tashahhud is not obligatory for the worshipper
Hadith 1941
أَخْبَرَنَا ابْنُ قُتَيْبَةَ ، قَالَ : حَدَّثَنَا يَزِيدُ بْنُ مَوْهِبٍ ، قَالَ : أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الأَعْرَجِ ، عَنْ عَبْدِ اللَّهِ بْنِ بُحَيْنَةَ الأَسَدِيِّ ، حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَامَ مِنْ صَلاةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ ، فَلَمَّا أَتَمَّ صَلاتَهُ ، سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ ، وَسَجَدَهُمَا النَّاسُ مَعَهُ ، مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ " .
Sayyiduna Abdullah bin Buhaina Asadi (may Allah be pleased with him), who was an ally of Abdul Muttalib, narrates: The Prophet Muhammad (peace be upon him) stood up during the Zuhr prayer at a point when he was supposed to sit. When he completed the prayer, before saying the salam, he performed two prostrations while sitting. The people with him also performed these two prostrations. This was in place of the sitting that he had forgotten.
