صحیح ابن حبان
Ibn Hibban
كتاب الصلاةBook of Prayer
باب صفة الصلاة - ذكر البيان بأن المرء يكتب له بعض صلاته إذا قصر في البعض الآخر
Chapter on the Manner of Prayer – Clarification that a person is credited for part of his prayer if he falls short in another part
Hadith 1889
أَخْبَرَنَا أَبُو يَعْلَى ، قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، قَالَ : حَدَّثَنَا يَحْيَى الْقَطَّانُ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ ، عَنْ عُمَرَ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، عَنْ أَبِيهِ ، أَنَّ عَمَّارَ بْنَ يَاسِرٍ ، صَلَّى رَكْعَتَيْنِ ، فَخَفَّفَهُمَا ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ : يَا أَبَا الْيَقْظَانِ ، أَرَاكَ قَدْ خَفَّفْتَهُمَا . قَالَ : إِنِّي بَادَرْتُ بِهِمَا الْوَسْوَاسَ ، وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ الرَّجُلَ لِيُصَلِّي الصَّلاةَ ، وَلَعَلَّهُ لا يَكُونُ لَهُ مِنْهَا إِلا عُشْرُهَا ، أَوْ تُسْعُهَا ، أَوْ ثُمُنُهَا ، أَوْ سُبُعُهَا ، أَوْ سُدْسُهَا " حَتَّى أَتَى عَلَى الْعَدَدِ . قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : هَذَا إِسْنَادٌ يُوهِمُ مَنْ لَمْ يُحْكِمْ صِنَاعَةَ الْعِلْمِ أَنَّهُ مُنْفَصِلٌ غَيْرُ مُتَّصِلٍ ، وَلَيْسَ كَذَلِكَ ، لأَنَّ عُمَرَ بْنَ أَبِي بَكْرٍ سَمِعَ هَذَا الْخَبَرَ عَنْ جَدِّهِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، عَلَى مَا ذَكَرَهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ ، لأَنَّ عُمَرَ بْنَ أَبِي بَكْرٍ لَمْ يَسْمَعْهُ مِنْ عَمَّارٍ عَلَى ظَاهِرِهِ .
Umar bin Abu Bakr bin Abdur Rahman narrates: Sayyiduna Ammar bin Yasir (may Allah be pleased with him) performed two rak'ahs. He performed them briefly, so Abdur Rahman bin Harith said to him: O Abu Yaqzan, I have seen that you performed a brief prayer. He replied: I completed them before any distractions could come, because I heard the Prophet Muhammad (peace and blessings be upon him) say: "A person performs prayer, and his share from the prayer is only a tenth, or a ninth, or an eighth, or a seventh, or a sixth, until it reaches the number one." (Imam Ibn Hibban, may Allah have mercy on him, says:): The chain of this hadith may mislead someone who is not proficient in the science of hadith into thinking that its chain is disconnected and not continuous. However, this is not the case, because Umar bin Abu Bakr narrated this from his grandfather Abdur Rahman bin Harith, from Sayyiduna Ammar bin Yasir (may Allah be pleased with him), as Ubaidullah bin Umar has stated. Umar bin Abu Bakr did not narrate this directly from Sayyiduna Ammar (may Allah be pleased with him).
Hadith 1890
أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ أَبِي مَعْشَرٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ ، قَالَ : حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، دَخَلَ الْمَسْجِدَ ، فَدَخَلَ رَجُلٌ فَصَلَّى ثُمَّ جَاءَ فَجَلَسَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . حَتَّى فَعَلَ ذَلِكَ ثَلاثَ مَرَّاتٍ ، فَقَالَ الرَّجُلُ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَعْرِفُ غَيْرَ هَذَا ، فَعَلِّمْنِي . قَالَ : " إِذَا قُمْتَ إِلَى الصَّلاةِ ، فَكَبِّرْ ، وَاقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ، ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ، ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ، وَافْعَلْ ذَلِكَ فِي صَلاتِكَ كُلِّهَا " . قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَاقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ " ، يُرِيدُ فَاتِحَةَ الْكِتَابِ . وَقَوْلُهُ : " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " ، نَفَى الصَّلاةَ عَنْ هَذَا الْمُصَلِّي ، لِنَقْصِهِ عَنْ حَقِيقَةِ إِتْيَانِ مَا كَانَ عَلَيْهِ مِنْ فَرْضِهَا ، لا أَنَّهُ لَمْ يُصَلِّ . فَلَمَّا كَانَ فِعْلُهُ نَاقِصًا عَنْ حَالَةِ الْكَمَالِ ، نَفَى عَنْهُ الاسْمَ بِالْكُلِّيَّةِ .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) came to the mosque. A man entered the mosque. He performed prayer and then came and sat down. The Prophet (peace and blessings be upon him) said: Go back and perform the prayer, for you have not performed the prayer. This happened three times. Then the man said: By the One Who has sent you with the truth, I do not know any better than this. Please teach me. The Prophet (peace and blessings be upon him) said: When you stand for prayer, say the takbir and recite whatever you know of the Qur’an, then bow until you are at ease in bowing, then rise until you are standing straight, then prostrate until you are at ease in prostration, then rise until you are at ease sitting. Perform your entire prayer in this manner.
(Imam Ibn Hibban, may Allah have mercy on him, says:): The statement of the Prophet (peace and blessings be upon him): “Recite whatever you know of the Qur’an,” by this he meant the recitation of Surah Al-Fatihah. And the statement of the Prophet (peace and blessings be upon him): “Go back and perform the prayer, for you have not performed the prayer,” the Prophet (peace and blessings be upon him) negated the prayer of this man due to his shortcoming in fulfilling what was obligatory upon him. This does not mean that the man did not perform the prayer at all. So, when his action was deficient in terms of perfection, the name (of prayer) was completely negated from him.
(Imam Ibn Hibban, may Allah have mercy on him, says:): The statement of the Prophet (peace and blessings be upon him): “Recite whatever you know of the Qur’an,” by this he meant the recitation of Surah Al-Fatihah. And the statement of the Prophet (peace and blessings be upon him): “Go back and perform the prayer, for you have not performed the prayer,” the Prophet (peace and blessings be upon him) negated the prayer of this man due to his shortcoming in fulfilling what was obligatory upon him. This does not mean that the man did not perform the prayer at all. So, when his action was deficient in terms of perfection, the name (of prayer) was completely negated from him.
