صحیح ابن حبان
Ibn Hibban
كتاب الطهارةBook of Purification
باب نواقض الوضوء - ذكر الوقت الذي وفد طلق بن علي على رسول الله صلى الله عليه وسلم
Chapter on Nullifiers of Ablution – The time when Talq ibn Ali visited the Messenger of Allah (peace be upon him)
Hadith 1122
أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ ، قَالَ : حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ ، قَالَ : حَدَّثَنَا مُلازِمُ بْنُ عَمْرٍو ، قَالَ : حَدَّثَنَا جَدِّي عَبْدُ اللَّهِ بْنُ بَدْرٍ ، عَنْ قَيْسِ بْنِ طَلْقٍ ، عَنْ أَبِيهِ ، قَالَ : بَنَيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَسْجِدَ الْمَدِينَةِ فَكَانَ يَقُولُ : " قَدِّمُوا الْيَمَامِي مِنَ الطِّينِ ، فَإِنَّهُ مِنْ أَحْسَنِكُمْ لَهُ مَسًّا " . قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : خَبَرُ طَلْقِ بْنِ عَلِيٍّ الَّذِي ذَكَرْنَاهُ خَبَرٌ مَنْسُوخٌ ، لأَنَّ طَلْقَ بْنَ عَلِيٍّ كَانَ قُدُومُهُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوَّلَ سَنَةٍ مِنْ سِنِيِّ الْهِجْرَةِ ، حَيْثُ كَانَ الْمُسْلِمُونَ يَبْنُونَ مَسْجِدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ . وَقَدْ رَوَى أَبُو هُرَيْرَةَ إِيجَابَ الْوُضُوءِ مِنْ مَسِّ الذَّكَرِ ، عَلَى حَسَبِ مَا ذَكَرْنَاهُ قَبْلُ ، وَأَبُو هُرَيْرَةَ أَسْلَمَ سَنَةَ سَبْعٍ مِنَ الْهِجْرَةِ ، فَدَلَّ ذَلِكَ عَلَى أَنَّ خَبَرَ أَبِي هُرَيْرَةَ كَانَ بَعْدَ خَبَرِ طَلْقِ بْنِ عَلِيٍّ بِسَبْعِ سِنِينَ .
Qais bin Talq narrates from his father: We participated in the construction of Masjid Nabawi with the Prophet Muhammad (peace be upon him). He used to say, "Bring the Yamami forward from the clay, for in terms of workmanship, he is the best among all." (Imam Ibn Hibban, may Allah have mercy on him, says:) The narration transmitted by Sayyiduna Talq bin Ali, which we have mentioned, is an abrogated hadith. Sayyiduna Talq bin Ali came to the service of the Prophet Muhammad (peace be upon him) in the first year of Hijrah, when the Muslims were constructing Masjid Nabawi in Madinah Munawwarah. Whereas Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated the hadith regarding the obligation of ablution upon touching the private part. As we have mentioned earlier, Sayyiduna Abu Hurairah (may Allah be pleased with him) accepted Islam in the 7th year of Hijrah. This indicates that the narration transmitted by Sayyiduna Abu Hurairah (may Allah be pleased with him) is seven years later than the narration transmitted by Sayyiduna Talq bin Ali.
