صحیح ابن حبان
Ibn Hibban
كتاب الطهارةBook of Purification
باب نواقض الوضوء - ذكر البيان بأن قوله صلى الله عليه وسلم فلينضح فرجه أراد به فليغسل ذكره
Chapter on the Nullifiers of Ablution - Clarification that “sprinkle his private part” means to wash the penis
Hadith 1102
أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ ، حَدَّثَنِي الرُّكَيْنُ بْنُ الرَّبِيعِ الْفَزَارِيُّ ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ، قَالَ : كُنْتُ رَجُلا مَذَّاءً ، فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " إِذَا رَأَيْتَ الْمَذْيَ فَاغْسِلْ ذَكَرَكَ ، وَإِذَا رَأَيْتَ الْمَاءَ ، فَاغْتَسِلْ " . قَالَ أَبُو حَاتِمٍ : يُشْبِهُ أَنْ يَكُونَ عَلِيُّ بْنُ أَبِي طَالِبٍ أَمَرَ الْمِقْدَادَ أَنْ يَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنْ هَذَا الْحُكْمِ فَسَأَلَهُ وَأَخْبَرَهُ ، ثُمَّ أَخْبَرَ الْمِقْدَادُ عَلِيًّا بِذَلِكَ ، ثُمَّ سَأَلَ عَلِيٌّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَمَّا أَخْبَرَهُ بِهِ الْمِقْدَادُ حَتَّى يَكُونَا سُؤَالَيْنِ فِي مَوْضِعَيْنِ مُخْتَلِفَيْنِ ، وَالدَّلِيلُ عَلَى أَنَّهُمَا كَانَا فِي مَوْضِعَيْنِ أَنَّ عِنْدَ سُؤَالِ عَلِيٍّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَمَرَهُ بِالاغْتِسَالِ عِنْدَ الْمَنِيِّ ، وَلَيْسَ هَذَا فِي خَبَرِ الْمِقْدَادِ . يَدُلُّكُ هَذَا عَلَى أَنَّهُمَا غَيْرُ مُتَضَادَّيْنِ .
Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) narrates: I was a person from whom madhi (pre-seminal fluid) would be discharged in abundance. I asked the Prophet Muhammad (peace and blessings be upon him), so the Prophet (peace and blessings be upon him) said: When you see madhi, wash your private part, and when you see water (i.e., semen), then perform ghusl (ritual bath). (Imam Ibn Hibban, may Allah have mercy on him, says:) (It is possible that Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) instructed Sayyiduna Miqdad (may Allah be pleased with him) to ask the Prophet Muhammad (peace and blessings be upon him) about this matter. Sayyiduna Miqdad (may Allah be pleased with him) asked him, and he informed him, then Sayyiduna Miqdad (may Allah be pleased with him) informed Sayyiduna Ali (may Allah be pleased with him) about it, then Sayyiduna Ali (may Allah be pleased with him) himself asked the Prophet Muhammad (peace and blessings be upon him) about the matter which Sayyiduna Miqdad (may Allah be pleased with him) had informed him about, so these would be two questions asked on two different occasions. And the evidence that these two questions were asked on different occasions is this: when Sayyiduna Ali (may Allah be pleased with him) asked the Prophet Muhammad (peace and blessings be upon him), he instructed him to perform ghusl upon the emission of semen, and this is not mentioned in the narration transmitted by Sayyiduna Miqdad (may Allah be pleased with him). This will guide you to the fact that these are two different hadiths.
