صحیح ابن حبان
Ibn Hibban
كتاب الرقائقBook of Heart-Softeners
باب قراءة القرآن - ذكر الخبر الدال على صحة ما تأولنا خبري أبي هريرة اللذين ذكرناهما
Chapter on Recitation of the Quran – On the narration confirming the interpretation of the two narrations of Abu Hurayrah mentioned
Hadith 753
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الأَزْدِيُّ ، حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، عَنْ أَبِيهِ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُصَلِّي وَفِي صَدْرِهِ أَزِيزٌ كَأَزِيزِ الْمِرْجَلِ مِنَ الْبُكَاءِ " . قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : فِي هَذَا الْخَبَرِ بَيَانٌ وَاضِحٌ أَنَّ التَّحَزُّنَ الَّذِي أَذِنَ اللَّهُ جَلَّ وَعَلا فِيهِ بِالْقُرْآنِ ، وَاسْتَمَعَ إِلَيْهِ هُوَ التَّحَزُّنُ بِالصَّوْتِ مَعَ بِدَايَتِهِ وَنِهَايَتِهِ ، لأَنَّ بَدَاءَتَهُ هُوَ الْعَزْمُ الصَّحِيحُ عَلَى الانْقِلاعِ عَنِ الْمَزْجُورَاتِ ، وَنِهَايَتُهُ وُفُورُ التَّشْمِيرِ فِي أَنْوَاعِ الْعِبَادَاتِ ، فَإِذَا اشْتَمَلَ التَّحَزُّنُ عَلَى الْبِدَايَةِ الَّتِي وَصَفْتُهَا ، وَالنِّهَايَةُ الَّتِي ذَكَرْتُهَا ، صَارَ الْمُتَحَزِّنُ بِالْقُرْآنِ كَأَنَّهُ قَذَفَ بِنَفْسِهِ فِي مِقْلاعِ الْقُرْبَةِ إِلَى مَوْلاهُ ، وَلَمْ يَتَعَلَّقْ بِشَيْءٍ دُونَهُ .
Mutarrif bin Abdullah narrates from his father: I saw the Prophet Muhammad (peace be upon him) performing prayer. Due to weeping and lamentation, a sound was coming from his chest like the boiling of a pot. (Imam Ibn Hibban, may Allah have mercy on him, says:) In this narration, there is a clear statement that the kind of sorrowful recitation which Allah Almighty listens to and listens to with full attention is such pain that is present in the voice at both the beginning and the end, because the beginning is that a firm intention is made to abstain from prohibited things, and the end is that full effort is made in various types of worship. So when that pain at the beginning is as we have described, and the end is as I have mentioned, then the person who is sorrowful with the Qur'an, it is as if he places himself in the closeness of his Lord, and he is not concerned with anything else besides that.
