صحیح ابن حبان
Ibn Hibban
كتاب الرقائقBook of Heart-Softeners
باب الخوف والتقوى - ذكر الخبر المدحض قول من زعم أن أولاد فاطمة لا يضرهم ارتكاب الحوبات في الدنيا
Chapter on Fear and Piety – Report refuting the claim that the children of Fatimah are not harmed by sins in this world
Hadith 646
أَخْبَرَنَا الْحُسَيْنُ بْنُ عَبْدِ اللَّهِ الْقَطَّانُ ، حَدَّثَنَا حَكِيمُ بْنُ سَيْفٍ الرَّقِّيُّ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ مُوسَى بْنِ طَلْحَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : لَمَّا نَزَلَتْ هَذِهِ الآيَةُ وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ سورة الشعراء آية 214 جَمَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُرَيْشًا ، فقَالَ : " يَا مَعْشَرَ قُرَيْشٍ ، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ ، فَإِنِّي لا أَمْلِكُ لَكُمْ ضَرًّا وَلا نَفْعًا وَلِبَنِي عَبْدِ مَنَافٍ مِثْلَ ذَلِكَ ، وَلِبَنِي عَبْدِ الْمُطَّلِبِ مِثْلَ ذَلِكَ ، ثُمَّ قَالَ : يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنْقِذِي نَفْسَكِ مِنَ النَّارِ ، فَإِنِّي لا أَمْلِكُ لَكِ ضَرًّا وَلا نَفْعًا ، إِلا أَنَّ لَكِ رَحِمًا سَأَبُلُّهَا بِبَلالِهَا " ، قَالَ أَبُو حَاتِمٍ : هَذَا مَنْسُوخٌ ، إِنَّ فِيهِ أَنَّهُ لا يَشْفَعُ لأَحَدٍ ، واخْتِيَارُ الشَّفَاعَةِ كَانَتْ بِالْمَدِينَةِ بَعْدَهُ .
Sayyiduna Abu Hurairah, may Allah be pleased with him, narrates: When this verse was revealed: "And warn your close relatives," the Prophet Muhammad, peace and blessings be upon him, gathered the Quraysh. He said: O group of Quraysh! Save yourselves from the Fire, for I do not possess any power to harm or benefit you in your regard. The Prophet, peace and blessings be upon him, said the same to the descendants of Abd Manaf. He said the same to the descendants of Abdul Muttalib. Then he said: O Fatimah, daughter of Muhammad! Save yourself from the Fire, for I do not possess any power to harm or benefit you, except that I have kinship with you. I will benefit you with that.
Imam Ibn Hibban, may Allah have mercy on him, says: This narration is abrogated, because in it, it is mentioned that no person will intercede for another, but (the Prophet, peace and blessings be upon him) was later granted the right of intercession in Madinah Munawwarah.
Imam Ibn Hibban, may Allah have mercy on him, says: This narration is abrogated, because in it, it is mentioned that no person will intercede for another, but (the Prophet, peace and blessings be upon him) was later granted the right of intercession in Madinah Munawwarah.
