صحیح ابن حبان
Ibn Hibban
كتاب الإيمانBook of Faith
باب فرض الإيمان - ذكر الإخبار عن إيجاب الجنة لمن حلت المنية به وهو لا يجعل مع الله ندا-
Chapter: Obligation of Faith – Affirmation of Paradise for one who dies without associating partners with Allah
Hadith 213
أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنُ بْنِ مُكْرَمٍ الْبَزَّارُ بِالْبَصْرَةِ ، حَدَّثَنَا خَلاّدُ بْنُ أَسْلَمَ ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، وَسُلَيْمَانَ ، وَعَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ ، قَالُوا : سَمِعْنَا زَيْدَ بْنَ وَهْبٍ ، يُحَدِّثُ ، عَنْ أَبِي ذَرٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى الِلَّهِ عَلَيْهِ وَسَلَّمَ : " أَتَانِي جِبْرِيلُ ، فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ ، وَإِنْ زَنَى وَإِنْ سَرَقَ " قَالَ سُلَيْمَانُ : فَقُلْتُ لِزَيْدٍ : إِنَّمَا يُرْوَى هَذَا عَنْ أَبِي الدَّرْدَاءِ قَالَ أَبُو حَاتِمٍ : قَوْلُهُ صَلَّى الِلَّهِ عَلَيْهِ وَسَلَّمَ : " مَنْ مَاتَ مِنْ أُمَّتِي لا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ " يُرِيدُ بِهِ : إِلا أَنْ يَرْتَكِبَ شَيْئًا أَوْعَدْتُهُ عَلَيْهِ دُخُولَ النَّارِ ، وَلَهُ مَعْنًى آخَرُ : وَهُوَ أَنَّ مَنْ لَمْ يُشْرِكْ بِاللَّهِ شَيْئًا وَمَاتَ ، دَخَلَ الْجَنَّةَ لا مَحَالَةَ ، وَإِنْ عُذِّبَ قَبْلُ دُخُولِهِ إِيَّاهَا مُدَّةً مَعْلُومَةً .
Sayyiduna Abu Dharr Ghifari (may Allah be pleased with him) narrates: The Prophet Muhammad (peace and blessings be upon him) said: Jibreel came to me and gave me the glad tidings that whoever from my Ummah dies in such a state that he does not associate anyone with Allah, he will enter Paradise, even if he committed adultery or theft.” The narrator named Sulaiman says: I said to the narrator named Zaid: This narration has also been transmitted from Sayyiduna Abu Darda (may Allah be pleased with him). Imam Ibn Hibban (may Allah have mercy on him) says: The statement of the Prophet (peace and blessings be upon him): “Whoever from my Ummah dies in such a state that he does not associate anyone with Allah, he will enter Paradise,” means: He has not committed any such act regarding which I have warned of entering Hell. Its second meaning is that whoever does not associate anyone with Allah and dies in that state will inevitably enter Paradise, even if, before entering Paradise, he is punished for a fixed period.
Hadith 214
أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى ، قَالَ : حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ ، قَالَ : أَخْبَرَنَا ابْنُ ثَوْبَانَ ، عَنْ أَبِيهِ ، عَنْ مَكْحُولٍ ، عَنْ مُعَاذْ بْنِ جَبَلٍ ، وَعَنْ عُمَيْرِ بْنِ هَانِئٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ ، أَنَّهُ سَمِعَ مُعَاذْ بْنَ جَبَلٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى الِلَّهِ عَلَيْهِ وَسَلَّمَ ، قَالَ : قُلْتُ : حَدِّثْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ ، قَالَ : " بَخٍ بَخٍ سَأَلْتَ عَنْ أَمْرٍ عَظِيمٍ ، وَهُوَ يَسِيرٌ لِمَنْ يَسَّرَهُ الِلَّهِ بِهِ ، تُقِيمُ الصَّلاةَ الْمَكْتُوبَةَ ، وَتُؤْتِي الزَّكَاةَ الْمَفْرُوضَةَ ، وَلا تُشْرِكُ بِاللَّهِ شَيْئًا " قَالَ أَبُو حَاتِمٍ رَضِيَ الِلَّهِ عَنْهُ : قَوْلُهُ صَلَّى الِلَّهِ عَلَيْهِ وَسَلَّمَ : " لا تُشْرِكْ بِاللَّهِ شَيْئًا " أَرَادَ بِهِ الأَمْرَ بِتَرْكِ الشِّرْكِ .
Abdur Rahman bin Ghanm narrates: He heard Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) relating this from the Prophet (peace and blessings be upon him). Sayyiduna Mu'adh (may Allah be pleased with him) narrates: I said, "Tell me about an action that will admit me to Paradise." The Prophet (peace and blessings be upon him) said: "You have asked about a great matter, and it is easy for the one for whom Allah makes it easy. Perform the obligatory prayers, give zakat, and do not associate anyone with Allah." (Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet (peace and blessings be upon him): "Do not associate anyone with Allah" means the command to abandon shirk.
