صحیح ابن حبان
Ibn Hibban
كتاب الرقائقBook of Heart-Softeners
باب قراءة القرآن - ذكر الأمر للمرء إذا قرأ القرآن أن يريد بقراءته الله والدار الآخرة دون تعجيل الثواب في الدنياChapter on Recitation of the Quran – On the command to intend Allah and the Hereafter when reciting the Quran, not seeking immediate worldly reward
Hadith 760
اُردوEn
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ ، قَالَ : حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى ، قَالَ : حَدَّثَنَا ابْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، وَذَكَرَ ابْنُ سَلْمٍ آخَرَ مَعَهُ ، عَنْ بَكْرِ بْنِ سَوَادَةَ ، عَنْ وَفَاءِ بْنِ شُرَيْحٍ الصَّدَفِيِّ ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ، قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا وَنَحْنُ نَقْتَرِئُ ، فَقَالَ : " الْحَمْدُ لِلَّهِ ، كِتَابُ اللَّهِ وَاحِدٌ ، وَفِيكُمُ الأَحْمَرُ ، وَفِيكُمُ الأَسْوَدُ ؟ ! اقْرَؤُوهُ قَبْلَ أَنْ يَقْرَأَهُ أَقْوَامٌ يُقَوِّمُونَهُ كَمَا يُقَوَّمُ أَلْسِنَتُهُمْ ، يَتَعَجَّلُ أَحَدُهُمْ أَجْرَهُ وَلا يَتَأَجَّلُهُ " . قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : كَذَا وَقَعَ السَّمَاعُ ، وَإِنَّمَا هُوَ السَّهْمُ .
Sayyiduna Sahl bin Sa’d Sa’idi (may Allah be pleased with him) narrates: The Prophet (peace and blessings of Allah be upon him) came to us while we were learning recitation. He said: “All praise is due to Allah alone. The Book of Allah is one. Among you are those with white complexion and those with black complexion. Learn its recitation before people come who will recite it in such a way that they will set a price for it just as they set a price for their tongues (actually, the word here should be ‘goods’). And those people will hasten to take its compensation (i.e., in this world). They will not want to delay it (i.e., for the Hereafter).”
(Imam Ibn Hibban, may Allah have mercy on him, says:) The narration has occurred in this way, but the original word is not (السنتهم, their tongues) but (السهم, their share/portion).
(Imam Ibn Hibban, may Allah have mercy on him, says:) The narration has occurred in this way, but the original word is not (السنتهم, their tongues) but (السهم, their share/portion).
