صحیح ابن حبان
Ibn Hibban
كتاب الحظر والإباحةBook of Prohibitions and Permissions
باب اللعن - ذكر الخبر الدال على صحة ما تأولنا خبر عمران بن الحصين بأن لعنة هذه اللاعنة قد استجيب لها في ناقتها-Chapter on Cursing – Evidence that the curse was answered regarding her camel in the narration of Imran ibn Husayn
Hadith 5743
اُردوEn
أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى ، قَالَ : حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، قَالَ : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، قَالَ : أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أَبِي بَرْزَةَ ، أَنَّ جَارِيَةً ، بَيْنَا هِيَ عَلَى بَعِيرٍ أَوْ رَاحِلَةٍ عَلَيْهَا مَتَاعُ الْقَوْمِ بَيْنَ جَبَلَيْنِ ، فَتَضَايَقَ بِهَا الْجَبَلُ ، وأَتَى عَلَيْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا أَبْصَرَتْهُ جَعَلَتْ تَقُولُ : حَلْ ، اللَّهُمَّ الْعَنْهُ ، اللَّهُمَّ الْعَنْهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لا تَصْحَبْنَا رَاحِلَةٌ عَلَيْهَا لَعْنَةٌ مِنَ اللَّهِ " . قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : أَمْرُ الْمُصْطَفَى بِتَسْيِيبِ الرَّاحِلَةِ الَّتِي لُعِنَتْ أَمْرٌ أُضْمِرَ فِيهِ سَبَبُهُ ، وَهُوَ حَقِيقَةُ اسْتِجَابَةِ الدُّعَاءِ لِلاعِنِ ، فَمَتَى عُلِمَ اسْتِجَابَةُ الدُّعَاءِ مِنْ لاعِنٍ مَا رَاحِلَةً لَهُ ، أَمَرْنَاهُ بِتَسْيِيبِهَا ، وَلا سَبِيلَ إِلَى عِلْمِ هَذَا لانْقِطَاعِ الْوَحْيِ ، فَلا يَجُوزُ اسْتِعْمَالُ هَذَا الْفِعْلِ لأَحَدٍ أَبَدًا .
Sayyiduna Abu Barzah (may Allah be pleased with him) narrates: Once, a slave girl was riding a camel on which people’s belongings were loaded. She was passing between two mountains, and the path through the mountain was narrow. The Prophet Muhammad (peace be upon him) came to that mountain. When the girl saw the Prophet Muhammad (peace be upon him), she began to say, “Get up! O Allah, curse him! O Allah, curse him!” The Prophet Muhammad (peace be upon him) said: “No mount upon which there is Allah’s curse will remain with us.”
(Imam Ibn Hibban, may Allah have mercy on him, says:) The command of the Prophet Muhammad (peace be upon him) to abandon the mount upon which a curse was invoked contains a hidden ruling, which is the reason for it: that the supplication of the one who curses may be answered. So, when it is known that the supplication of the one who curses has been answered, then we will command him to abandon that mount. But due to the cessation of revelation, it is no longer possible to know this; therefore, it is not permissible for anyone to act upon this deed now.
(Imam Ibn Hibban, may Allah have mercy on him, says:) The command of the Prophet Muhammad (peace be upon him) to abandon the mount upon which a curse was invoked contains a hidden ruling, which is the reason for it: that the supplication of the one who curses may be answered. So, when it is known that the supplication of the one who curses has been answered, then we will command him to abandon that mount. But due to the cessation of revelation, it is no longer possible to know this; therefore, it is not permissible for anyone to act upon this deed now.
