صحیح ابن حبان
Ibn Hibban
كتاب الحظر والإباحةBook of Prohibitions and Permissions
باب ما يكره من الكلام وما لا يكره - ذكر الخبر المدحض قول من زعم أن خبر ابن عجلان منقطع لم يسمعه من الأعرج-Chapter on Disliked and Permissible Speech – On the narration refuting the claim that Ibn ‘Ajlan did not hear from al-A’raj
Hadith 5722
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ خَالِدٍ الْفَارِسِيُّ بِدَارَا مِنْ دِيَارِ رَبِيعَةَ ، حَدَّثَنَا عَلِيُّ بْنُ حَرْبٍ الطَّائِيُّ ، حَدَّثَنَا ابْنُ إِدْرِيسَ ، عَنْ رَبِيعَةَ بْنِ عُثْمَانَ ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنِ الأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ ، وَفِي كُلٍّ الْخَيْرُ ، فَاحْرِصْ عَلَى مَا تَنْتَفِعُ بِهِ ، وَاسْتَعِنْ بِاللَّهِ وَلا تَعْجِزْ ، فَإِنْ أَصَابَكَ شَيْءٌ فَلا تَقُلْ : لَوْ أَنِّي فَعَلْتُ كَذَا وَكَذَا ! وَلَكِنْ : قُلْ : قَدَرُ اللَّهِ وَمَا شَاءَ فَعَلَ ، فَإِنَّ اللَّوَّ تَفْتَحُ عَمَلَ الشَّيْطَانِ " . قَالَ أَبُو حَاتِمٍ : يُشْبِهُ أَنْ يَكُونَ ابْنُ عَجْلانَ سَمِعَ هَذَا الْخَبَرَ مِنَ الأَعْرَجِ ، وَسَمِعَهُ مِنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنِ الأَعْرَجِ ، فَمَرَّةً كَانَ يُحَدِّثُ بِهِ عَنِ الأَعْرَجِ مُفْرَدًا ، وَتَارَةً يَرْوِيهِ عَنْ رَجُلٍ ، عَنِ الأَعْرَجِ مُفْرَدًا .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) said: "The strong believer is better and more beloved to Allah Almighty than the weak believer, though both are upon goodness. Be eager for that which benefits you, seek help from Allah regarding it, and do not be helpless. If any harm befalls you, do not say: 'If I had done such and such (then such and such would have happened),' but rather say: 'This was the decree of Allah Almighty; whatever He willed, He did,' because the word 'if' opens the door to the actions of Satan."
(Imam Ibn Hibban, may Allah have mercy on him, says:) There is a possibility that Ibn ‘Ajlan heard this narration from A‘raj, and he heard it from A‘raj on the authority of Muhammad bin Yahya, so once he narrated it on his authority, and another time he narrated it on the authority of another person.
(Imam Ibn Hibban, may Allah have mercy on him, says:) There is a possibility that Ibn ‘Ajlan heard this narration from A‘raj, and he heard it from A‘raj on the authority of Muhammad bin Yahya, so once he narrated it on his authority, and another time he narrated it on the authority of another person.
