صحیح ابن حبان
Ibn Hibban
كتاب الحظر والإباحةBook of Prohibitions and Permissions
باب التواضع والكبر والعجب - ذكر إيجاب دخول النار للمستكبر الجواظ إن لم يتفضل الله عليه بالعفو-Chapter on Humility, Arrogance, and Conceit – On the obligation of Hellfire for the arrogant unless Allah forgives
Hadith 5680
اُردوEn
أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ، عَنِ الأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ ، وَلا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ " ، قَالَ أَبُو حَاتِمٍ : فِي هَذَا الْخَبَرِ مَعْنَيَانِ اثْنَانِ : أَحَدُهُمَا وَهُوَ الَّذِي نَوَّعْنَا لَهُ النَّوْعَ : " لا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ " : أَرَادَ بِهِ جَنَّةً عَالِيَةً يَدْخُلُهَا غَيْرُ الْمُتَكَبِّرِينَ ، وَقَوْلُهُ : " وَلا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ " : أَرَادَ بِهِ نَارًا سَافِلَةً يَدْخُلُهَا غَيْرُ الْمُسْلِمِينَ ، وَالْمَعْنَى الثَّانِي : لا يَدْخُلُ الْجَنَّةَ أَصْلاً مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ ، أَرَادَ بِالْكِبْرِ : الشِّرْكَ ، إِذِ الْمُشْرِكُ لا يَدْخُلُ جَنَّةً مِنَ الْجِنَّانِ أَصْلاً ، وَقَوْلُهُ : " لا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلِ مِنْ إِيمَانٍ " : أَرَادَ بِهِ عَلَى سَبِيلِ الْخُلُودِ ، حَتَّى يَصِحَّ الْمَعْنَيَانِ مَعًا .
Sayyiduna Abdullah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "A person who has even a mustard seed's weight of arrogance in his heart will not enter Paradise, and a person who has even a mustard seed's weight of faith in his heart will not enter Hell."
(Imam Ibn Hibban, may Allah have mercy on him, says:) This narration can have two meanings. One of them is what we have mentioned in one category: then, such a person will not enter Paradise who has in his heart arrogance equal to the weight of a mustard seed. By this, the higher level of Paradise is meant, where those people will enter who did not use to show arrogance. And the statement of the Prophet (peace and blessings be upon him): That person will not enter Hell who has in his heart faith equal to a mustard seed, by this the lower part of Hell is meant, where those people will enter who are not Muslims.
The second meaning is this: No such person will enter Paradise at all who has in his heart arrogance equal to a mustard seed, and here arrogance means shirk (associating partners with Allah), because a polytheist will never enter Paradise at all. The statement of the Prophet (peace and blessings be upon him): That person will not enter Hell who has in his heart faith equal to the weight of a mustard seed, by this you mean: not forever. In this way, both meanings become correct.
(Imam Ibn Hibban, may Allah have mercy on him, says:) This narration can have two meanings. One of them is what we have mentioned in one category: then, such a person will not enter Paradise who has in his heart arrogance equal to the weight of a mustard seed. By this, the higher level of Paradise is meant, where those people will enter who did not use to show arrogance. And the statement of the Prophet (peace and blessings be upon him): That person will not enter Hell who has in his heart faith equal to a mustard seed, by this the lower part of Hell is meant, where those people will enter who are not Muslims.
The second meaning is this: No such person will enter Paradise at all who has in his heart arrogance equal to a mustard seed, and here arrogance means shirk (associating partners with Allah), because a polytheist will never enter Paradise at all. The statement of the Prophet (peace and blessings be upon him): That person will not enter Hell who has in his heart faith equal to the weight of a mustard seed, by this you mean: not forever. In this way, both meanings become correct.
