صحیح ابن حبان
Ibn Hibban
كتاب السيرBook of Expeditions
باب الغلول - ذكر نفي دخول الجنة عن الغال في سبيل الله جل وعلا-Chapter on Embezzlement – On denying Paradise to the embezzler in God’s cause.
Hadith 4857
اُردوEn
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْبَالِسِيُّ ، قَالَ : حَدَّثَنَا أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ ، قَالَ : حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ ، قَالَ : حَدَّثَنِي سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ ، قَالَ : حَدَّثَنِي ابْنُ عَبَّاسٍ ، قَالَ : حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ ، قَالَ : " لَمَّا كَانَ يَوْمُ خَيْبَرٍ أَقْبَلَ نَفَرٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : فُلانٌ شَهِيدٌ ، فُلانٌ شَهِيدٌ ، حَتَّى مَرُّوا عَلَى رَجُلٍ ، فَقَالُوا : فُلانٌ شَهِيدٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَلا ، إِنِّي رَأَيْتُهُ فِي النَّارِ فِي بُرْدَةٍ غَلَّهَا ، أَوْ عَبَاءَةٍ " ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا ابْنَ الْخَطَّابِ ، اذْهَبْ فَنَادِ فِي النَّاسِ : أَنَّهُ لا يَدْخُلُ الْجَنَّةَ إِلا الْمُؤْمِنُونَ " ، قَالَ : فَخَرَجْتُ ، فَنَادَيْتُ أَلا إِنَّهُ لا يَدْخُلُ الْجَنَّةَ أَلا الْمُؤْمِنُونَ ، قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : فِي هَذَا الْخَبَرِ دَلِيلٌ عَلَى أَنَّ الإِيمَانَ يَزِيدُ بِالطَّاعَةَ ، وَيَنْقُصُ بِالْمَعْصِيَةِ ، وَفِيهِ دَلِيلٌ عَلَى أَنَّ الْمُؤْمِنَ يُنْفَى عَنْهُ اسْمُ الإِيمَانِ بِالْمَعْصِيَةِ ، إِذَا ارْتَكَبَهَا لا الإِيمَانُ كُلُّهُ ، كَمَا أَنَّ الطَّاعَةَ يُطْلَقُ عَلَى مَنْ أَتَى بِهَا اسْمُ الإِيمَانِ ، لا الإِيمَانُ كُلُّهُ " .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: Sayyiduna Umar bin Khattab (may Allah be pleased with him) related this hadith to me: On the occasion of the Battle of Khaybar, the companions of the Prophet (peace be upon him) began to say, "So-and-so is a martyr, so-and-so is a martyr," until they mentioned a certain man and said, "So-and-so is a martyr." The Prophet (peace be upon him) said, "Never! I have seen him in the Hellfire because of a cloak which he had taken deceitfully (the narrator is unsure, perhaps these are the words) or because of an 'abaa (cloak)." Then the Prophet (peace be upon him) said, "O son of Khattab! Go and announce among the people that only the people of faith will enter Paradise." Sayyiduna Umar (may Allah be pleased with him) says: I went out from there and announced, "Beware! Only the people of faith will enter Paradise." (Imam Ibn Hibban, may Allah have mercy on him, says:) In this narration is evidence that faith increases due to good deeds and decreases due to sins. It also contains evidence that sometimes, due to the commission of a sin, the term 'faith' is negated from a believing person, but complete faith is not negated. Just as if a person performs a good deed, the term 'faith' is used for him, but complete faith is not meant by it.
