صحیح ابن حبان
Ibn Hibban
كتاب السيرBook of Expeditions
باب الخروج وكيفية الجهاد - ذكر خبر ثان يدل على أن النساء والصبيان من أهل الحرب يقتلون إذا قاتلوا-Chapter on Setting Out and the Manner of Jihad – A second report indicating that women and children who fight are to be killed.
Hadith 4790
اُردوEn
أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ ، قَالَ : حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاءِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، قَالَ : سَمِعْتُ الزُّهْرِيَّ ، يَقُولُ : أَخْبَرَنِي طَلْحَةُ بْنُ عَبْدِ اللَّهِ ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ ، وَمَنْ ظَلَمَ مِنَ الأَرْضِ شِبْرًا طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ " ، قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : أَثْبَتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الشَّهَادَةَ لِلْمَقْتُولِ دُونَ مَالِهِ ، وَأَبَاحَ قِتَالَ قَاتِلِهِ ، وَالْخَبَرُ عَلَى الْعُمُومِ ، فَلَمَّا كَانَ قِتَالُ الْمَرْءِ مَعَ الْمُسْلِمِ الْمُحَرَّمِ دَمُهُ عِنْدَ أَخْذِ مَالِهِ جَائِزًا ، كَانَ قِتَالُ مِثْلِهِ مَعَ الْمَرْءِ الَّذِي لَيْسَ بِمُحَرَّمٍ دَمُهُ وَلا مَالُهُ صَبِيًّا كَانَ أَوْ بَالِغًا ، امْرَأَةً كَانَتْ أَوْ عَبْدًا ، أَوْلَى أَنْ يَكُونَ جَائِزًا .
Sayyiduna Saeed bin Zaid bin Amr bin Nufail (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings of Allah be upon him): "Whoever is killed while protecting his wealth is a martyr, and whoever unlawfully acquires even a span of another's land, he will be made to wear a collar as heavy as seven earths." (Imam Ibn Hibban, may Allah have mercy on him, says:) The Noble Prophet (peace and blessings of Allah be upon him) has affirmed martyrdom for the one who is killed while protecting his wealth, and has permitted him to fight his killer. The narration is general, so when it becomes permissible for a person to fight a Muslim whose blood is inviolable in order to protect his wealth, then it will be even more permissible for a person to fight someone whose blood or wealth is not inviolable for him, whether that person is a child, an adult woman, or a slave, so it is more likely that such an action is permissible.
