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صحیح ابن حبان
Ibn Hibban
كتاب النكاحBook of Marriage
- باب حرمة المناكحة - ذكر الزجر عن تزويج المطلقة البائنة بعد تزويجها زوجا آخر الزوج الأول قبل أن يذوق عسيلتها الزوج الثانيChapter: Prohibited marriages – Forbidding a divorced woman from remarrying her first husband until the second consummates
Hadith 4120
اُردوEn
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ قَحْطَبَةَ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلاثًا ، ثُمَّ تَزَوَّجَتْ زَوْجًا غَيْرَهُ ، فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا ، ثُمَّ أَرَادَ الأَوَّلُ أَنْ يَتَزَوَّجَهَا ؟ ، قَالَ : " لا حَتَّى يَذُوقَ الآخَرُ عُسَيْلَتَهَا ، وَتَذُوقَ عُسَيْلَتَهُ " ، قَالَ أَبُو حَاتِمٍ : قَالَ اللَّهُ جَلَّ وَعَلا فَإِنْ طَلَّقَهَا فَلا تَحِلُّ لَهُ مِنْ بَعْدُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ سورة البقرة آية 230 فَأَبَاحَ اللَّهُ لَهَا أَنْ تَنْكِحَ الزَّوْجَ الأَوَّلَ بَعْدَ أَنْ نَكَحَهَا الزَّوْجُ الثَّانِي ، وَأَبَانَ الْمُصْطَفَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرَادَ اللَّهِ جَلَّ وَعَلا مِنْ قَوْلِهِ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ سورة البقرة آية 230 إِذْ هُوَ الْمُبَيُّنُ لِمَجْمَلِ الْخَطَّابِ فِي الْكِتَابِ ، إِذِ الْمُرَادُ مِنْ قَوْلِهِ : حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ سورة البقرة آية 230 الْوَطْءُ دُونَ عُقْدَةِ النِّكَاحِ .
Sayyidah Aisha Siddiqa (may Allah be pleased with her) narrates: The Prophet Muhammad (peace and blessings be upon him) said regarding a person who gives his wife three divorces, then that woman marries another man, and the second man divorces her before consummating the marriage, and the first husband intends to remarry her, about this the Prophet Muhammad (peace and blessings be upon him) said: No, not until the second husband tastes her honey and she tastes his honey (it is not permissible until then). (Imam Ibn Hibban, may Allah have mercy on him, says:) Allah Almighty has said: "If the man divorces her, she is not lawful for him thereafter until she marries another husband." So here Allah Almighty has made it permissible for the woman that she can marry the first husband only after she has married another husband, but the Noble Mustafa (peace and blessings be upon him) has explained the intent of Allah Almighty (the command of Allah Almighty is): "Until she marries another man besides him." So the explanation of the general statement in the Book will be that Allah Almighty's command, "until she marries another man besides the first husband," does not mean merely the contract of marriage, but rather consummation of marriage.
