صحیح ابن حبان
Ibn Hibban
كتاب الحجBook of Hajj
باب دخول مكة - ذكر خبر قد يوهم غير المتبحر في صناعة العلم أنه مضاد لخبر ابن عباس الذي ذكرناهEntering Mecca - A report that may seem to contradict the report of Ibn Abbas mentioned earlier
Hadith 3813
اُردوEn
أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ ، قَالَ : حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرٍ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ " ، قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : " رَمَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْبَيْتِ ثَلاثًا ، وَمَشَى أَرْبَعًا " ، كَذَلِكَ قَالَهُ جَعْفَرُ بْنُ مُحَمَّدٍ فِي رِوَايَةِ أَصْحَابِهِ عَنْهُ ، عَنْ جَابِرٍ ، وَاخْتَصَرَ مَالِكٌ الْخَبَرَ وَلَمْ يَذْكُرْ أَنَّهُ رَمَلَ ثَلاثًا ، وَمَشَى أَرْبَعًا ، فَكَانَ الرَّمَلُ لِعِلَّةٍ مَعْلُومَةٍ ، وَهِيَ أَنْ يَرَاهُمُ الْمُشْرِكُونَ جُلَدَاءَ ، لا ضَعْفَ بِهِمْ ، فَارْتَفَعَتْ هَذِهِ الْعِلَّةُ ، وَبَقِيَ الرَّمَلُ فَرِضَا عَلَى أُمَّةِ الْمُصْطَفَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى يَوْمِ الْقِيَامَةِ .
Imam Ja'far al-Sadiq, may Allah have mercy on him, narrates from his father (Imam Muhammad al-Baqir, may Allah have mercy on him) the statement of Sayyiduna Jabir, may Allah be pleased with him: "The Prophet Muhammad, peace and blessings be upon him, performed ramal from the Hajar to the Hajar." (Imam Ibn Hibban, may Allah have mercy on him, says:) The Prophet Muhammad, peace and blessings be upon him, performed ramal around the Ka'bah three times and walked at a normal pace four times. Imam Ja'far al-Sadiq, may Allah be pleased with him, narrated this in the same way as it is transmitted from Sayyiduna Jabir, may Allah be pleased with him, just as his students have narrated it. Whereas Imam Malik narrated this hadith in a brief manner. He did not mention that the Prophet Muhammad, peace and blessings be upon him, walked briskly in three circuits and walked at a normal pace in four circuits. So this ramal was due to a specific reason, and that reason was so that the polytheists could see that they were healthy people and there was no weakness among them. When that reason ended, the ruling of that reason remained as an obligation for the Ummah of the Prophet Muhammad, peace and blessings be upon him, until the Day of Judgment.
