صحیح ابن حبان
Ibn Hibban
كتاب الصومBook of Fasting
فصل في صوم الدهر - ذكر الإخبار عن نفي جواز سرد المسلم صوم الدهرSection on Lifetime Fasting - Stating that it is not allowed for a Muslim to fast continuously for a lifetime
Hadith 3583
اُردوEn
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ ، قَالَ : سَمِعْتُ شُعْبَةَ ، عَنْ قَتَادَةَ ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَامَ الأَبَدَ فَلا صَامَ وَلا أَفْطَرَ " ، قَالَ أَبُو حَاتِمٍ : قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَامَ الأَبَدَ فَلا صَامَ وَلا أَفْطَرَ " ، يُرِيدُ بِهِ : مَنْ صَامَ الأَبَدَ وَفِيهِ الأَيَّامُ الَّتِي نُهِيَ عَنْ صِيَامِهَا ، مِثْلُ أَيَّامِ التَّشْرِيقِ مِنَ الْعِيدَيْنِ " فَلا صَامَ وَلا أَفْطَرَ " ، يُرِيدُ بِهِ : فَلا صَامَ الدَّهْرَ كُلَّهُ فَيُؤْجَرَ عَلَيْهِ مِنْ غَيْرِ مُفَارَقَتِهِ الإِثْمَ الَّذِي ارْتَكَبَهُ بِصَوْمِ الأَيَّامِ الَّتِي نُهِيَ عَنْ صِيَامِهَا ، وَلِهَذَا قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَامَ الدَّهْرَ ضُيِّقَ عَلَيْهِ جَهَنَّمُ هَكَذَا " وَعَقَدَ عَلَيْهِ تِسْعِينَ ، يُرِيدُ بِهِ : ضُيِّقَ عَلَيْهِ جَهَنَّمُ بِصَوْمِهِ الأَيَّامَ الَّتِي نُهِيَ عَنْ صِيَامِهَا فِي دَهْرِهِ .
Mutarrif bin Abdullah narrates from his father that the Prophet Muhammad (peace be upon him) said: "Whoever always (i.e., daily) observes voluntary fasting, in reality, he has neither fasted nor left fasting." (Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet Muhammad (peace be upon him), "Whoever always fasts, in reality, he has neither fasted nor left fasting," means: whoever always fasts and among those days are included the days on which fasting is prohibited, such as the days of Tashreeq and the days of Eid. (The words of the narration) "he has neither fasted nor left fasting" mean: he has neither always fasted so that he may be rewarded for it, because he could not avoid the sin which he committed by fasting on the prohibited days. Therefore, the Prophet Muhammad (peace be upon him) said: "For the one who always fasts, Hell becomes narrow in this way." The Prophet Muhammad (peace be upon him) indicated this by making the number ninety. By this, he meant: Hell becomes narrow for him because of his fasting on those days in which fasting is prohibited."
