صحیح ابن حبان
Ibn Hibban
كتاب الصومBook of Fasting
باب صوم الجنب - ذكر البيان بأن أبا بكر بن عبد الرحمن بن الحارث بن هشام سمع هذا الخبر عن أم سلمة وعائشة وسمعه عن أبيه عنهماChapter on Fasting While Junub - Clarifying that Abu Bakr ibn Abd al-Rahman heard this from Umm Salama and Aisha, and from his father from both
Hadith 3499
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ ، قَالَ : حَدَّثَنَا ابْنُ أَبِي السَّرِيِّ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُهْرِيِّ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامِ بْنِ الْمُغِيرَةِ الْمَخْزُومِيِّ ، قَالَ : سَمِعْتُ أَبَا هُرَيْرَةَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَدْرَكَهُ الصُّبْحُ جُنُبًا ، فَلا صَوْمَ لَهُ " ، فَانْطَلَقْتُ أَنَا وَأَبَى ، فَدَخَلْنَا عَلَى أُمِّ سَلَمَةَ ، وَعَائِشَةَ زَوْجَيِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَأَلْنَاهُمَا ، فَأَخْبَرَتَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصْبِحُ جُنُبًا مِنْ غَيْرِ حُلُمٍ ، ثُمَّ يَصُومُ ، فَدَخَلْنَا عَلَى مَرُوَانَ بْنِ الْحَكَمِ ، فَأَخْبَرْنَاهُ بِقَوْلِهِمَا وَبُقُولِ أَبِي هُرَيْرَةَ ، فَقَالَ مَرُوَانُ : عَزَمْتُ عَلَيْكُمَا إِلا ذَهَبْتُمَا إِلَى أَبِي هُرَيْرَةَ فَأَخْبَرْتُمَاهُ ، فَلَقِينَا أَبَا هُرَيْرَةَ وَهُوَ عِنْدَ بَابِ الْمَسْجِدِ ، فَقُلْنَا لَهُ : إِنَّ الأَمِيرَ عَزَمَ عَلَيْنَا فِي أَمْرٍ نَذْكُرُهُ لَكَ ، قَالَ : وَمَا هُوَ ؟ فَحَدَّثَهُ أَبِي ، فَتَلَوَّنَ وَجْهُ أَبِي هُرَيْرَةَ ، وَقَالَ : هَكَذَا حَدَّثَنِي الْفَضْلُ بْنُ الْعَبَّاسِ ، وَهُوَ أَعْلَمُ ، قَالَ الزُهْرِيُّ : فَجَعَلَ الْحَدِيثَ إِلَى غَيْرِهِ .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: Whoever is in a state of major ritual impurity (junub) at the time of true dawn, his fast is not valid. (The narrator says) My father and I set out and we presented ourselves before Sayyidah Umm Salamah (may Allah be pleased with her) and Sayyidah Aisha (may Allah be pleased with her), who are the wives of the Prophet (peace and blessings be upon him). We asked both of them about this matter, so both of them informed us that the Prophet (peace and blessings be upon him) would sometimes be in a state of major ritual impurity at the time of true dawn, but it was not due to a wet dream, then he would fast. (The narrator says) Then we went to Marwan bin Hakam and informed him about the statements of both women and the statement of Sayyiduna Abu Hurairah (may Allah be pleased with him), so Marwan said: I urge both of you to go to Sayyiduna Abu Hurairah (may Allah be pleased with him) and inform him about this matter. (The narrator says) Then we met Sayyiduna Abu Hurairah (may Allah be pleased with him). He was at the door of the mosque at that time. We said to him: The governor has instructed us to mention this matter before you. He asked: What is it? So my father narrated the whole incident to him, upon which the color of Sayyiduna Abu Hurairah’s (may Allah be pleased with him) face changed and he said: Sayyiduna Fadl bin Abbas (may Allah be pleased with them both) narrated the hadith to me in this way. In any case, they would know better. Imam Zuhri narrates: They had misunderstood the meaning of the hadith.
