صحیح ابن حبان
Ibn Hibban
كتاب البر والإحسانBook of Righteousness and Goodness
باب ما جاء في الطاعات وثوابها - ذكر الإخبار عما يجب على المرء من الثقة بالله في أحواله عند قيامه بإتيان المأمورات وانزعاجه عن جميع المزجوراتChapter on Acts of Obedience and Their Rewards – One must trust Allah in all states while performing obligations and avoiding prohibitions.
Hadith 347
اُردوEn
أَخْبَرَنَا أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ مَوْلَى ثَقِيفٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْعِجْلِيُّ ، قَالَ : حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ ، قَالَ : حَدَّثَنَا سُلَيْمَانُ بْنُ بِلالٍ ، قَالَ : حَدَّثَنِي شَرِيكُ بْنُ أَبِي نَمِرٍ ، عَنْ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ جَلَّ وَعَلا يَقُولُ : مَنْ عَادَى لِي وَلِيًّا ، فَقَدْ آذَانِي ، وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ ، وَمَا يَزَالُ يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ ، فَإِذَا أَحْبَبْتُهُ ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا ، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا فَإِنْ سَأَلَنِي عَبْدِي ، أَعْطَيْتُهُ ، وَإِنِ اسْتَعَاذَنِي ، أَعَذْتُهُ ، وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ الْمُؤْمِنِ ، يَكْرَهُ الْمَوْتَ وَأَكْرَهُ مَسَاءَتَهُ " قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : لا يُعْرَفُ لِهَذَا الْحَدِيثِ إِلا طَرِيقَانِ اثْنَانِ : هِشَامٌ الْكِنَانِيُّ ، عَنْ أَنَسٍ ، وَعَبْدُ الْوَاحِدِ بْنُ مَيْمُونٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ وَكِلا الطَّرِيقَيْنِ لا يَصِحُّ ، وَإِنَّمَا الصَّحِيحُ مَا ذَكَرْنَاهُ .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: “Indeed, Allah the Exalted says: Whoever shows enmity to My friend, he invites Me (to war), and among the things by which My servant seeks nearness to Me, the most beloved to Me are those which I have made obligatory upon him. And My servant continues to seek nearness to Me through voluntary acts until I begin to love him. And when I love him, I become his hearing with which he hears, his sight with which he sees, his hand with which he grasps, and his foot with which he walks. If My servant asks Me for something, I grant it to him, and if he seeks refuge with Me, I grant him refuge. And I do not hesitate in anything as much as I hesitate in taking the soul of the believer, for he dislikes death and I dislike to displease him.”
(Imam Ibn Hibban, may Allah have mercy on him, says:) This narration is only known through these two chains: Hisham Kana‘ani has narrated it from Sayyiduna Anas (may Allah be pleased with him), while ‘Abdulwahid bin Maimun has narrated it from ‘Urwah from Sayyidah ‘Aishah (may Allah be pleased with her), and both these chains are not authentic. The authentic narration is the one which we have mentioned.
(Imam Ibn Hibban, may Allah have mercy on him, says:) This narration is only known through these two chains: Hisham Kana‘ani has narrated it from Sayyiduna Anas (may Allah be pleased with him), while ‘Abdulwahid bin Maimun has narrated it from ‘Urwah from Sayyidah ‘Aishah (may Allah be pleased with her), and both these chains are not authentic. The authentic narration is the one which we have mentioned.
