صحیح ابن حبان
Ibn Hibban
كتاب الجنائز وما يتعلق بها مقدما أو مؤخراBook of Funerals and Related Matters
فصل في النياحة ونحوها - ذكر الزجر عن نياحة النساء على موتاهنSection on wailing and similar acts – Warning against women wailing over their dead
Hadith 3148
اُردوEn
أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةِ بْنِ مُصَرِّفٍ ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ ، عَنِ أَسْمَاءَ بِنْتِ عُمَيْسٍ ، أَنَّهَا قَالَتْ : لَمَّا أُصِيبَ جَعْفَرُ بْنُ أَبِي طَالِبٍ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " تَسَلَّمِي ثَلاثًا ، ثُمَّ اصْنَعِي بَعْدُ مَا شِئْتِ " ، قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " تَسَلَّمِي ثَلاثًا " لَفْظَةُ أَمْرٍ قُرِنَتْ بِعَدَدٍ مَوْصُوفٍ قُصِدَ بِهِ الْحَسْمُ عَمَّا لا يَحِلُّ اسْتِعْمَالٌ فِي ذَلِكَ الْعَدَدِ ، قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اصْنَعِي بَعْدُ مَا شِئْتِ " لَفْظَةُ أَمْرٍ قُصِدَ بِهِ الإبَاحَةُ فِي ظَاهِرِ الْخَطَّابِ ، مُرَادُهَا الزَّجْرُ عَنِ اسْتِعْمَالِ مَا أَمَرَ بِهِ ، يُرِيدُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَوْلِهِ مَا وَصَفْتُ التَّسْلِيمَ لأَمْرِ اللَّهِ جَلَّ وَعَلا فِي الأَيَّامِ الثَّلاثِ وَقَبْلَهَا وَبَعْدَهَا .
Lady Asma bint Umais (may Allah be pleased with her) narrates: When Sayyiduna Ja'far bin Abi Talib (may Allah be pleased with him) was martyred, the Prophet Muhammad (peace and blessings be upon him) instructed me, saying: "You should mourn for three days, then do whatever you wish." (Imam Ibn Hibban, may Allah have mercy on him, says:): The statement of the Prophet Muhammad (peace and blessings be upon him): "You should mourn for three days." In this, the wording is in the imperative form, which is qualified by a number. By this, it is meant: To prohibit the use of something in such a quantity that its use is not permissible, and the statement of the Prophet Muhammad (peace and blessings be upon him): "Then do whatever you wish." Here, too, the words are in the imperative form. Apparently, this seems to be for permission, but what is meant is to prohibit acting upon what was previously commanded. So, through these words, the intention of the Prophet Muhammad (peace and blessings be upon him) is: During these three days and before them, entrust all matters to the command of Allah Almighty.
