صحیح ابن حبان
Ibn Hibban
كتاب البر والإحسانBook of Righteousness and Goodness
باب الصدق والأمر بالمعروف والنهي عن المنكر - ذكر الإخبار عن الغيرة التي يحبها الله والتي يبغضها-Chapter: Truthfulness, Commanding Good, and Forbidding Evil – Explanation of the jealousy that Allah loves and the jealousy He dislikes
Hadith 295
اُردوEn
أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ ، قَالَ : حَدَّثَنَا مُسَدَّدَ بْنُ مُسَرْهَدٍ ، قَالَ : حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنِ الْحَجَّاجِ الصَّوَّافِ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيَمَ التَّيْمِيِّ ، عَنِ ابْنِ عَتِيكٍ الأَنْصَارِيِّ ، عَنْ أبيه ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى الِلَّهِ عَلَيْهِ وَسَلَّمَ : " إِنَّ مِنَ الْغَيْرَةِ مَا يُحِبُّ الِلَّهِ ، وَمِنْهَا مَا يُبْغِضُ الِلَّهِ ، فَأَمَّا الْغَيْرَةُ الَّتِي يُحِبُّ الِلَّهِ فَالْغَيْرَةُ فِي اللَّهِ ، وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُ الِلَّهِ فَالْغَيْرَةُ فِي غَيْرِ اللَّهِ ، وَإِنَّ مِنَ الْخُيَلاءِ مَا يُحِبُّ الِلَّهِ ، وَمِنْهَا مَا يُبْغِضُ الِلَّهِ ، فَأَمَّا الْخُيَلاءُ الَّتِي يُحِبُّ الِلَّهِ أَنْ يَتَخَيَّلَ الْعَبْدُ بِنَفْسِهِ عِنْدَ الْقِتَالِ ، وَأَنْ يَتَخَيَّلَ عِنْدَ الصَّدَاقَةِ ، وَأَمَّا الْخُيَلاءُ الَّتِي يُبْغِضُ الِلَّهِ ، فَالْخُيَلاءُ لِغَيْرِ الدِّينِ " ، قَالَ أَبُو حَاتِمٍ : ابْنُ عَتِيكٍ هَذَا ، هُوَ أَبُو سُفْيَانَ بْنُ جَابِرِ بْنِ عَتِيكِ بْنِ النُّعْمَانِ الأَشْهَلِيُّ ، لأَبِيهِ صُحْبَةٌ .
Ibn Atiq Ansari narrates from his father that the Prophet Muhammad (peace be upon him) said: “There is a type of jealousy that Allah likes, and a type that Allah dislikes. As for the type that Allah likes, it is the jealousy concerning Allah, and the jealousy that Allah dislikes is the one that is for anyone other than Allah. Among those who display arrogance, there are some whom Allah likes and some whom Allah dislikes. As for those who display arrogance and Allah likes them, it refers to the servant who distinguishes himself at the time of battle, and the person who distinguishes himself while giving charity. And as for the arrogant person whom Allah dislikes, it refers to the one who displays arrogance in worldly matters rather than religious matters.”
Imam Ibn Hibban (may Allah have mercy on him) says: The narrator named Ibn Atiq is Abu Sufyan bin Jabir bin Atiq bin Nu’man Ashhali. His father is a companion.
Imam Ibn Hibban (may Allah have mercy on him) says: The narrator named Ibn Atiq is Abu Sufyan bin Jabir bin Atiq bin Nu’man Ashhali. His father is a companion.
