صحیح ابن حبان
Ibn Hibban
كتاب الجنائز وما يتعلق بها مقدما أو مؤخراBook of Funerals and Related Matters
باب ما جاء في الصبر وثواب الأمراض والأعراض - ذكر الإخبار عما يستحب للمسلم أن تعتريه العلل في بعض الأحوالPatience and Reward for Illness and Afflictions - Recommendation for the believer to experience illness at times
Hadith 2916
اُردوEn
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ ، حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : دَخَلَ أَعْرَابِيٌّ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَخَذَتْكَ أُمُّ مِلْدَمٍ ؟ " قَالَ : وَمَا أُمُّ مِلْدَمٍ ؟ قَالَ : " حَرٌّ يَكُونُ بَيْنَ الْجِلْدِ وَاللَّحْمِ " قَالَ : وَمَا وَجَدْتُ هَذَا قَطُّ ، قَالَ : " فَهَلْ وَجَدْتَ هَذَا الصُّدَاعَ ؟ " قَالَ : وَمَا الصُّدَاعُ ؟ قَالَ : " عِرْقٌ يَضْرِبُ عَلَى الإِنْسَانِ فِي رَأْسِهِ " قَالَ : وَمَا وَجَدْتَ هَذَا قَطُّ ، فَلَمَّا وَلَّى قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ النَّارِ فَلْيَنْظُرْ إِلَى هَذَا " ، قَالَ أَبُو حَاتِمٍ : قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ النَّارِ فَلْيَنْظُرْ إِلَى هَذَا " لَفْظَةُ إِخْبَارٍ عَنْ شَيْءٍ مُرَادُهَا الزَّجْرُ عَنِ الرُّكُونِ إِلَى ذَلِكَ الشَّيْءِ ، وَقِلَّةِ الصَّبْرِ عَلَى ضِدِّهِ ، وَذَلِكَ أَنَّ اللَّهَ جَلَّ وَعَلا جَعَلَ الْعِلَلَ فِي هَذِهِ الدُّنْيَا وَالْغُمُومِ وَالأَحْزَانِ سَبَبَ تَكْفِيرِ الْخَطَايَا عَنِ الْمُسْلِمِينَ ، فَأَرَادَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِعْلامَ أُمَّتِهِ أَنَّ الْمَرْءَ لا يَكَادُ يَتَعَرَّى عَنْ مُقَارَفَةِ مَا نَهَى اللَّهُ عَنْهُ فِي أَيَّامِهِ وَلَيَالِيهِ وَإِيجَابِ النَّارِ لَهُ بِذَلِكَ ، إِنْ لَمْ يُتَفَضَّلَ عَلَيْهِ بِالْعَفْوِ ، فَكَأَنَّ كُلَّ إِنْسَانٍ مُرْتَهَنٌ بِمَا كَسَبَتْ يَدَاهُ ، وَالْعِلَلُ تُكَفَّرُ بَعْضُهَا عَنْهُ فِي هَذِهِ الدُّنْيَا ، لا أَنَّ مَنْ عُوفِيَ فِي هَذِهِ الدُّنْيَا يَكُونُ مِنْ أَهْلِ النَّارِ .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: A Bedouin came to the service of the Prophet Muhammad (peace be upon him). The Prophet (peace be upon him) asked: "Has Umm Mildam seized you?" He asked: "What is Umm Mildam?" The Prophet (peace be upon him) replied: "It is a fever that occurs between the skin and the flesh." He said: "I have never experienced such a condition." The Prophet (peace be upon him) asked: "Do you suffer from headache (suda’)? He asked: "What is suda’?" The Prophet (peace be upon him) replied: "It is a vein that strikes a person in his head." He said: "I have never faced such a situation." When that person left, the Prophet (peace be upon him) said: "Whoever wants to see a person from among the people of Hell, let him look at this man." (Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet (peace be upon him): "Whoever wants to look at a person belonging to the people of Hell, let him look at this man," literally informs about a thing, but what is meant is: to prohibit inclining towards that thing and to prohibit lack of patience upon its opposite. The reason is: Allah the Exalted has placed grief and worries in this world so that they may become an expiation for the sins of Muslims. So the Prophet (peace be upon him) wanted to inform his Ummah that a person, during day and night, sometimes does not avoid those things from which Allah the Exalted has prohibited, and because of this, Hell becomes obligatory for him, and he does not seek forgiveness afterwards. Thus, every person is held in pledge for his deeds, and these ailments become an expiation for some of his sins in this world. This does not mean that whoever is granted well-being in this world is from the people of Hell.
