Hadith 2890

أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، قَالَ : حَدَّثَنَا الْمَقْبُرِيُّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنْ أَبِيهِ ، قَالَ : " حُبِسْنَا يَوْمَ الْخَنْدَقِ حَتَّى كَانَ بَعْدَ الْمَغْرِبِ ، وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ فِي الْقِتَالِ ، فَلَمَّا كُفِينَا الْقِتَالَ ، وَذَلِكَ قَوْلُ اللَّهِ جَلَّ وَعَلا : وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا سورة الأحزاب آية 25 أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلالا فَأَقَامَ الظُّهْرَ ، فَصَلَّى كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا ، ثُمَّ أَقَامَ الْعَصْرَ ، فَصَلاهَا كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا ، ثُمَّ أَقَامَ الْمَغْرِبَ ، فَصَلَّى كَمَا كان يُصَلِّيهَا فِي وَقْتِهَا " .
Abdur Rahman bin Abu Sa’id Khudri narrates from his father (Sayyiduna Abu Sa’id Khudri, may Allah be pleased with him). On the occasion of the Battle of Khandaq, we were engaged (in fighting) until the time after Maghrib had passed. This was before the command regarding fighting was revealed. When our sufficiency regarding the battle was achieved (this refers to the statement of Allah, the Exalted): "In battle, Allah was sufficient for the believers. Allah is Powerful and Dominant." (After Maghrib had passed) the Prophet Muhammad (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him), and he gave the Iqamah for Zuhr, so the Prophet (peace and blessings be upon him) performed this prayer just as he would perform it at its (prescribed) time. Then he gave the Iqamah for Asr, so the Prophet (peace and blessings be upon him) performed this prayer just as he would perform it at its (prescribed) time. Then he gave the Iqamah for Maghrib, so the Prophet (peace and blessings be upon him) performed this prayer just as he would perform it at its (prescribed) time.
Hadith Reference صحیح ابن حبان / كتاب الصلاة / 2890
Hadith Grading فضيلة الشيخ الإمام محمد ناصر الدين الألباني صحيح - «الإرواء» (1/ 257)، «التعليق على ابن خزيمة» (974 و 996). فضيلة الشيخ العلّامة شُعيب الأرناؤوط إسناده صحيح على شرط مسلم
Hadith Takhrij «رقم طبعة با وزير 2879»