صحیح ابن حبان
Ibn Hibban
كتاب الصلاةBook of Prayer
باب صلاة الخوف - ذكر النوع التاسع من صلاة الخوفFear Prayer - The ninth type of fear prayer
Hadith 2888
اُردوEn
أَخْبَرَنَا ابْنُ خُزَيْمَةَ ، قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحِيمِ الْبَرْقِيُّ ، قَالَ : حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا يَزِيدُ بْنُ الْهَادِ ، قَالَ : حَدَّثَنِي شُرَحْبِيلُ أَبُو سَعْدٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَلاةِ الْخَوْفِ قَالَ : " قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَطَائِفَةٌ مِنْ خَلْفِهِ ، وَطَائِفَةٌ مِنْ وَرَاءِ الَّتِي خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قُعُودٌ وَوُجُوهُهُمْ كُلُّهُمْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَكَبَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَكَبَّرَتِ الطَّائِفَتَانِ ، فَرَكَعَ وَرَكَعَتِ الطَّائِفَةُ الَّتِي خَلْفَهُ وَالأُخْرَى قُعُودٌ ، ثُمَّ سَجَدَ وَسَجَدُوا أَيْضًا وَالآخَرُونَ قُعُودٌ ، ثُمَّ قَامَ فَقَامُوا وَنَكَصُوا خَلْفَهُمْ حَتَّى كَانُوا مَكَانَ أَصْحَابِهِمْ قُعُودًا ، وَأَتَتِ الطَّائِفَةُ الأُخْرَى فَصَلَّى بِهِمْ رَكْعَةً وَسَجْدَتَيْنِ وَالآخَرُونَ قُعُودٌ ، ثُمَّ سَلَّمَ ، فَقَامَتِ الطَّائِفَتَانِ كِلْتَاهُمَا ، فَصَلُّوا لأَنْفُسِهِمْ رَكْعَةً وَسَجْدَتَيْنِ " ، قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : هَذِهِ الأَخْبَارُ لَيْسَ بَيْنَهُمَا تَضَادٌ وَلا تَهَاتُرٌ ، وَلَكِنَّ الْمُصْطَفَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، صَلَّى صَلاةَ الْخَوْفِ مِرَارًا فِي أَحْوَالٍ مُخْتَلِفَةٍ بِأَنْوَاعٍ مُتَبَايِنَةٍ عَلَى حَسَبِ مَا ذَكَرْنَاهَا ، أَرَادَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِ تَعْلِيمِ أُمَّتِهِ صَلاةَ الْخَوْفِ ، أَنَّهُ مُبَاحٌ لَهُمْ أَنْ يُصَلُّوا أَيَّ نَوْعٍ مِنَ الأَنْوَاعِ التِّسْعَةِ الَّتِي صَلاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْخَوْفِ عَلَى حَسَبِ الْحَاجَةِ إِلَيْهَا ، وَالْمَرْءُ مُبَاحُ لَهُ أَنْ يُصَلِّيَ مَا شَاءَ عِنْدَ الْخَوْفِ مِنْ هَذِهِ الأَنْوَاعِ الَّتِي ذَكَرْنَاهَا ، إِذْ هِيَ مِنَ اخْتِلافِ الْمُبَاحِ مِنْ غَيْرِ أَنْ يَكُونَ بَيْنَهَا تَضَادٌ أَوْ تَهَاتُرٌ .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates regarding the Salat al-Khawf (prayer of fear) from the Prophet Muhammad (peace and blessings be upon him): The Prophet Muhammad (peace and blessings be upon him) stood up, one group stood behind him, and another group stood behind them. Those who were standing directly behind the Prophet (peace and blessings be upon him) were standing, while the other group was sitting. All their faces were towards the Prophet (peace and blessings be upon him). He said the takbir, and both groups said the takbir. The Prophet (peace and blessings be upon him) performed ruku‘, and the group behind him also performed ruku‘, while the others remained seated. Then the Prophet (peace and blessings be upon him) performed sajdah, so those people performed sajdah, and the others remained seated. The Prophet (peace and blessings be upon him) stood up, those people also stood up, and they moved back to the place where their companions were sitting. Then the second group came, so the Prophet (peace and blessings be upon him) led them in one ruku‘ and two sajdahs, and the others remained seated. Then when the Prophet (peace and blessings be upon him) said salam, both groups stood up and each performed one rak‘ah individually. (Imam Ibn Hibban, may Allah have mercy on him, says:) There is no contradiction or difference in these narrations; rather, the Prophet Muhammad (peace and blessings be upon him) performed the Salat al-Khawf in different ways on different occasions, as we have mentioned. The intention of the Prophet (peace and blessings be upon him) was to teach his ummah the methods of Salat al-Khawf, because it is permissible for them to perform the prayer according to any of these nine methods, just as the Prophet (peace and blessings be upon him) performed the prayer in times of fear. That is, whichever method is suitable according to the situation, it is permissible for a person to perform the prayer in times of fear according to any of these methods that we have mentioned. These belong to the category of permissible differences; there is no contradiction or difference in these narrations.
