صحیح ابن حبان
Ibn Hibban
كتاب الصلاةBook of Prayer
باب النوافل - ذكر الخبر الدال على أن هذا الرجل لم تفته صلاة أمره النبي صلى الله عليه وسلم أن يقضيها كما زعم من حرف الخبر عن جهته وتأول له ما وصفتSection on voluntary prayers – mentioning a report indicating that the man did not miss a prayer the Prophet instructed him to make up, contrary to what some have misinterpreted
Hadith 2504
اُردوEn
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الشَّرْقِيِّ ، قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ ، قَالَ : حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ ، قَالَ : حَدَّثَنِي أَبَانُ بْنُ صَالِحٍ ، عَنْ مُجَاهِدٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : دَخَلَ سُلَيْكٌ الْغَطَفَانِيُّ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ النَّاسَ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ارْكَعْ رَكْعَتَيْنِ ، وَلا تَعُودَنَّ لِمِثْلِ هَذَا " ، فَرَكَعَهُمَا ثُمَّ جَلَسَ ، قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لا تَعُودَنَّ لِمِثْلِ هَذَا " أَرَادَ الإِبْطَاءَ فِي الْمَجِيءِ إِلَى الْجُمُعَةِ ، لا الرَّكْعَتَيْنِ اللَّتَيْنِ أُمِرَ بِهِمَا ، وَالدَّلِيلُ عَلَى صِحَّةِ هَذَا خَبَرُ ابْنِ عَجْلانَ الَّذِي تَقَدَّمَ ذِكْرُنَا لَهُ أَنَّهُ أَمَرَهُ فِي الْجُمُعَةِ الثَّانِيَةِ أَنْ يَرْكَعَ رَكْعَتَيْنِ مِثْلَهُمَا .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrates: Sayyiduna Sulaik Ghatafani (may Allah be pleased with him) came to the mosque on the day of Jumu'ah while the Prophet (peace and blessings of Allah be upon him) was delivering the sermon to the people. The Prophet (peace and blessings of Allah be upon him) said to him: Perform two rak'ahs and do not do such an act again. The narrator says: He performed two rak'ahs and sat down. (Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet (peace and blessings of Allah be upon him), "Do not do such an act again," refers to delaying in coming to Jumu'ah. It does not mean that he was being prohibited from performing those two rak'ahs which he was commanded to perform. The evidence for this being correct is the narration transmitted by Ibn ‘Ajlan, which we have already mentioned before, that the Prophet (peace and blessings of Allah be upon him) on another Jumu'ah commanded him in the same way to perform two rak'ahs.
