أَخْبَرَنَا
الْحَسَنُ بْنُ سُفْيَانَ ، قَالَ : حَدَّثَنَا
عُمَرُ بْنُ مُوسَى الْحَادِي ، قَالَ : حَدَّثَنَا
حَمَّادُ بْنُ سَلَمَةَ ،
وَحَمَّادُ بْنُ زَيْدٍ ، عَنْ
ثَابِتٍ ، عَنْ
أَنَسٍ ، قَالَ : " صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بِسَاطٍ ، فَأَقَامَنِي ، عَنْ يَمِينِهِ ، وَقَامَتْ أُمُّ سُلَيْمٍ ، وَأُمُّ حَرَامٍ خَلْفَنَا " . قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : فِي هَذَا الْخَبَرِ بَيَانٌ وَاضِحٌ ، أَنَّ هَذِهِ الصَّلاةَ خِلافُ الصَّلاةِ الَّتِي حَكَاهَا إِسْحَاقُ بْنُ أَبِي طَلْحَةَ ، عَنْ أَنَسٍ ، لأَنَّ فِي تِلْكَ الصَّلاةِ قَامَ أَنَسٌ وَالْيَتِيمُ مَعَهُ خَلْفَ الْمُصْطَفَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَالْعَجُوزُ وَحْدَهَا وَرَاءَهُمْ ، وَكَانَتْ صَلاتُهُمْ تِلْكَ عَلَى حَصِيرٍ ، وَهَذِهِ الصَّلاةُ قَامَ أَنَسٌ ، عَنْ يَمِينِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأُمُّ سُلَيْمٍ وَأُمُّ حَرَامٍ خَلْفَهُمَا ، وَكَانَتْ صَلاتُهُمْ عَلَى بِسَاطٍ ، فَدَلَّ ذَلِكَ عَلَى أَنَّهُمَا صَلاتَانِ لا صَلاةً وَاحِدَةً .
Sayyiduna Anas (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) led us in prayer on a mat. He made me stand on his right side, and Sayyidah Umm Sulaym (may Allah be pleased with her) and Sayyidah Umm Haram (may Allah be pleased with her) stood behind us. (Imam Ibn Hibban, may Allah have mercy on him, says:) In this narration, there is a clear statement that this was a different prayer from the one mentioned by Ishaq bin Abu Talhah from Sayyiduna Anas (may Allah be pleased with him), because in that prayer, Sayyiduna Anas (may Allah be pleased with him) and an orphan boy stood behind the Prophet (peace and blessings be upon him), while an elderly woman stood alone behind them, and they performed the prayer on a mat. Whereas in this prayer, in which Sayyiduna Anas (may Allah be pleased with him) stood on the right side of the Prophet (peace and blessings be upon him), and Sayyidah Umm Sulaym (may Allah be pleased with her) and Sayyidah Umm Haram (may Allah be pleased with her) stood behind both of them, this prayer was performed on bedding. So this indicates that these were two different occasions of prayer, not an incident of the same prayer.