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صحیح ابن حبان
Ibn Hibban
كتاب الصلاةBook of Prayer
باب صفة الصلاة - ذكر البيان بأن قوله صلى الله عليه وسلم قد عرفت أن بعضكم خالجنيها أراد به رفع الصوت لا القراءة خلفهChapter on the Manner of Prayer – Clarification that the Prophet’s statement “I knew some of you were reciting with me” refers to raising the voice, not reciting behind the imam
Hadith 1848
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ ، قَالَ : حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ الْجَزَرِيُّ ، قَالَ : حَدَّثَنَا عَبْدُ الأَعْلَى ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، قَالَ : حَدَّثَنِي مَكْحُولٌ ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ ، وَكَانَ يَسْكُنُ إِيلِيَاءَ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلاةَ الصُّبْحِ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ ، فَلَمَّا انْصَرَفَ قَالَ : " إِنِّي لأَرَاكُمْ تَقْرَءُونَ وَرَاءَ إِمَامِكُمْ " . قَالَ : قُلْنَا : أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ هَذًّا . قَالَ : " فَلا تَفْعَلُوا إِلا بِأُمِّ الْكِتَابِ ، فَإِنَّهُ لا صَلاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا " . قَالَ الشَّيْخُ أَبُو حَاتِمٍ : قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَلا تَفْعَلُوا " ، لَفْظَةُ زَجْرٍ مُرَادُهَا ابْتِدَاءُ أَمْرٍ مُسْتَأْنَفٍ ، إِذِ الْعَرَبُ فِي لُغَتِهَا إِذَا أَرَادَتِ الأَمْرَ بِالشَّيْءِ عَلَى سَبِيلِ التَّأْكِيدِ ، تُقَدِّمُهُ لَفْظَةَ زَجْرٍ ، ثُمَّ تُعْقِبُهُ الأَمْرَ الَّذِي تُرِيدُ .
Sayyiduna Ubadah bin Samit (may Allah be pleased with him) narrates: The Prophet Muhammad (peace and blessings be upon him) led us in the morning prayer. Recitation became difficult for him. When he completed the prayer, he inquired: I think you recite behind your Imam. The narrator states: We said: Yes! By Allah! O Messenger of Allah! We recite quickly. The Prophet Muhammad (peace and blessings be upon him) said: Do not do so. Only recite Surah Al-Fatihah, for the prayer of the one who does not recite it is not valid. (Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet Muhammad (peace and blessings be upon him), "Do not do so," these words are of prohibition. By this is meant to issue a new command initially, because in their idiom, when the Arabs intend to emphasize a command, they first mention words of prohibition and then after that comes the command which they intend.
