صحیح ابن حبان
Ibn Hibban
كتاب الطهارةBook of Purification
باب المياه - ذكر أحد التخصيصين اللذين يخصان عموم الخبر الذي ذكرناهChapter on Water – One of the two exceptions that specify the general report previously mentioned
Hadith 1249
اُردوEn
أَخْبَرَنَا الْحَسَنُ بْنُ سُفِيانَ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنَا الْوَلِيدُ بْنُ كَثِيرٍ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ ، حَدَّثَهُمْ أَنَّ أَبَاهُ عَبْدَ اللَّهِ بْنَ عُمَرَ ، حَدَّثَهُمْ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ " . قَالَ أَبُو حَاتِمٍ : قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : الْمَاءُ لا يُنَجِّسُهُ شَيْءٌ لَفْظَةٌ أُطْلِقَتْ عَلَى الْعُمُومِ تُسْتَعْمَلُ فِي بَعْضِ الأَحْوَالِ ، وَهُوَ الْمِيَاهُ الْكَثِيرَةُ الَّتِي لا تَحْتَمِلُ النَّجَاسَةَ ، فَتَطْهُرُ فِيهَا ، وَتَخُصُّ هَذِهِ اللَّفْظَةَ الَّتِي أُطْلِقَتْ عَلَى الْعُمُومِ وُرُودُ سُنَّةٍ وَهُوَ قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ ، وَيَخُصَّ هَذَيْنِ الْخَبَرَيْنِ الإِجْمَاعُ عَلَى أَنَّ الْمَاءَ قَلِيلا كَانَ أَوْ كَثِيرًا فَغَيَّرَ طَعْمَهُ أَوْ لَوْنَهُ أَوْ رِيحَهُ نَجَاسَةٌ وَقَعَتْ فِيهِ أَنَّ ذَلِكَ الْمَاءَ نَجِسٌ بِهَذَا الإِجْمَاعِ الَّذِي يَخُصُّ عُمُومَ تِلْكَ اللَّفْظَةِ الْمُطْلَقَةِ الَّتِي ذَكَرْنَاهَا .
Abdullah bin Abdullah narrates: His father, Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), informed those people that the Prophet Muhammad (peace be upon him) was asked about the water from which animals and beasts also come and drink afterwards. The Prophet Muhammad (peace be upon him) said: "When the water reaches two qullahs, nothing makes it impure." (Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet Muhammad (peace be upon him), "Nothing makes water impure," here the words are used in a general sense, but in some situations, it will be acted upon, and the water referred to is that which is abundant and does not carry impurity. The general words used here are specified by another hadith, and that is the statement of the Prophet Muhammad (peace be upon him): "When the water reaches two qullahs, nothing makes it impure." And both of these narrations are further specified by the consensus (ijma‘) which is upon the fact that when impurity falls into water and changes its taste, color, or smell, then that water will become impure. There is consensus on this, which specifies the generality of those absolute words that we have mentioned.
