صحیح ابن حبان
Ibn Hibban
كتاب الطهارةBook of Purification
باب غسل الجمعة - ذكر الخبر الدال على أن الأمر بالاغتسال للجمعة في الأخبار التي ذكرناها قبل إنما هو أمر ندب وإرشاد لعلة معلومةChapter on Ghusl for Jumu’ah – Report indicating that the command to bathe for Friday is a recommendation for a known reason
Hadith 1230
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ ، قَالَ : حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى ، قَالَ : حَدَّثَنَا ابْنُ وَهْبٍ ، قَالَ : أَخْبَرَنَا يُونُسُ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِيهِ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَيْنَا هُوَ يَخْطُبُ النَّاسَ يَوْمَ الْجُمُعَةِ ، إِذْ دَخَلَ عَلَيْهِ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنَادَاهُ عُمَرُ : أَيُّ سَاعَةٍ هَذِهِ ؟ قَالَ : إِنِّي شُغِلْتُ الْيَوْمَ ، فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي حَتَّى سَمِعْتُ النِّدَاءَ ، فَلَمْ أَزِدْ عَلَى أَنْ تَوَضَّأْتُ ، قَالَ عُمَرُ : وَالْوُضُوءُ أَيْضًا ، وَقَدْ عَلَمْتَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " كَانَ يَأْمُرُ بِالْغُسْلِ ! " . قَالَ أَبُو حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ : فِي هَذَا الْخَبَرِ دَلِيلٌ صَحِيحٌ عَلَى نَفِي إِيجَابِ الْغُسْلِ لِلْجُمُعَةِ عَلَى مَنْ يَشْهَدُهَا ، لأَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ يَخْطُبُ إِذْ دَخَلَ الْمَسْجِدَ عُثْمَانُ بْنُ عَفَّانَ ، فَأَخْبَرَهُ أَنَّهُ مَا زَادَ عَلَى أَنْ تَوَضَّأَ ، ثُمَّ أَتَى الْمَسْجِدَ ، فَلَمْ يَأْمُرْهُ عُمَرُ وَلا أَحَدٌ مِنَ الصَّحَابَةِ بِالرُّجُوعِ وَالاغْتِسَالِ لِلْجُمُعَةِ ، ثُمَّ الْعَوْدِ إِلَيْهَا ، فَفِي إِجْمَاعِهِمْ عَلَى مَا وَصَفْنَا أَبْيَنُ الْبَيَانِ بِأَنَّ الأَمْرَ كَانَ مِنَ الْمُصْطَفَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالاغْتِسَالِ لِلْجُمُعَةِ أَمْرُ نَدْبٍ لا حَتْمٍ .
Sa’im bin Abdullah narrates from his father (Sayyiduna Abdullah bin Umar). Once, Sayyiduna Umar bin Khattab (may Allah be pleased with him) was delivering the sermon to the people on Friday. During this, one of the companions of the Prophet (peace be upon him) entered. Sayyiduna Umar (may Allah be pleased with him) asked him in a loud voice, “What time is this?” He replied, “I was busy today. I went to my house when I heard the call to prayer, then I did nothing except perform ablution (i.e., I came here immediately).” Sayyiduna Umar (may Allah be pleased with him) said, “(Only) performing ablution is (a mistake) as well. You know that the Prophet (peace be upon him) used to command (to perform ghusl) on the day of Friday.” (Imam Ibn Hibban, may Allah have mercy on him, says:) In this narration, there is a clear proof that it is not obligatory for a person who comes to attend Friday (prayer) to perform ghusl, because Sayyiduna Umar bin Khattab (may Allah be pleased with him) was delivering the sermon when Sayyiduna Uthman Ghani (may Allah be pleased with him) entered the mosque and informed Sayyiduna Umar (may Allah be pleased with him) that he had only performed ablution and had come to the mosque. So neither Sayyiduna Umar (may Allah be pleased with him) nor any other companion told him to come after performing ghusl for Friday. Thus, the consensus of the companions on what we have mentioned is a clear statement that the command of the Prophet (peace be upon him) to perform ghusl for Friday is for recommendation, not obligation.
