Toggle above to switch between keyword search and direct hadith lookup

Hadith 80

قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيَفْرَحُ أَحَدُكُمْ بِرَاحِلَتِهِ إِذَا ضَلَّتْ مِنْهُ ثُمَّ وَجَدَهَا ؟ " قَالُوا : نَعَمْ يَا رَسُولَ اللَّهِ، قَالَ : " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ إِذَا تَابَ مِنْ أَحَدِكُمْ بِرَاحِلَتِهِ إِذَا وَجَدَهَا "
And the Messenger of Allah, peace and blessings be upon him, said: "If any one of you were to lose his mount and then find it, would he be happy?" The companions, may Allah be pleased with them, replied: "Yes, O Messenger of Allah!" The Messenger of Allah, peace and blessings be upon him, said: "By Him in whose hand is the soul of Muhammad (peace and blessings be upon him)! Allah is far more pleased with the repentance of His servant than you are when you find your lost mount."
Hadith Reference صحيفه همام بن منبه / متفرق / 80
Hadith Takhrij «صحيح بخاري، كتاب الدعوات، باب التوبة، رقم: 6308، 6309 - صحيح مسلم، كتاب التوبة، باب الحض على التوبة والفرح بها، رقم: 2675/2، 2744/3، 2745، 2746 - مسند أحمد: 79/16، رقم: 83/8177، حدثنا عبدالرزاق بن همام: حدثنا معمر عن همام بن منبه، قال: هذا ما حدثنا به أبو هريرة عن رسول الله صلى الله عليه وسلم قال .... - مصنف عبدالرزاق: 297/11، 298 - شرح السنة، باب التوبة: 83/5، 84.»
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Dawiyyah and Dawiyyah:
Jungle,
Wilderness,
Barren area,
(2)
Muhlika:
A place where there is danger of destruction and ruin.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6955
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
This is evidence of Allah’s perfect mercy towards His servants.
It is due to this perfect mercy that Allah becomes extremely displeased with the misguidance or disobedient conduct of His servants,
and becomes extremely pleased when they repent, for now the servant has become deserving of My mercy.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3538
Maulana Ataullah Sajid
Benefits and Issues:

The meaning of the hadith is that when a servant repents from sin, Allah Ta'ala becomes very pleased.


When a servant realizes that he has committed a sin—whether it is a minor or major sin—he should repent directly to Allah. That is, by admitting his mistake and making a firm resolve and promise for the future that he will avoid that sin.


Repentance is a matter between the servant and Allah. There is no need for a third party to intervene. However, admitting one's mistake before a righteous person and resolving to do good has the benefit that, at first, a person refrains from sin out of shame before that scholar, and then, by Allah's grace, he attains the ability to refrain from sin out of shame before Allah directly. Nevertheless, this is not necessary; if one repents in solitude and prays to Allah for steadfastness, that is sufficient.


If the sin relates to the rights of people (huquq al-‘ibad), then in the case of committing it, it is necessary to fulfill that right or to seek forgiveness from the one entitled to it. Otherwise, the repentance will not be complete.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4247