Hadith 19
It is narrated on the authority of Ibn 'Abbas that when the Messenger of Allah (ﷺ) sent Mu'adh towards Yemen (as governor) he said to him: Verily you would reach a community of the people of the Book, the very first thing to which you should call them is the worship of Allah, may His Glory be Magnificent, and when they become fully aware of Allah, instruct them that He has enjoined five prayers on them during the day and the night, and when the begin observing it, then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones, and when they submit to it, then collect it from them and avoid (the temptation) of selecting the best (items) of their riches.
Hadith 979
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: No Sadaqa is payable on less than five wasqs of dates or grains.
Hadith 979
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: No Sadaqa is payable on the grains and dates till it comes to the Weight of five wasqs, or less than five heads of camels, or less than five uqiyas (of silver).
Hadith 979
A hadith like this has been narrated by Isma'il bin Umayya with the same chain of transmitters
Hadith 979
A hadith like this has been narrated by Isma'il bin Umayya with the same chain of transmitters, but instead of the word dates, fruit has been used.
Hadith 985
Sa'd bin Abu Sarh heard Abu Sa'id al-Khudri as saying: We, on behalf of young or old, free or slave, used to take out the Zakat of Fitr while the Messenger of Allah (ﷺ) (may peace he upon him) was among us, in three kinds, one sa' of dates, one sa' of cheese, or one sa' of barley, and we continued to take that out till the time of Mu'awiyah, for he saw that two mudds of wheat were equal to one sa' of dates. Abu Sa'id sald: I would continue to take that out as before (i e. one sa' of wheat).
Hadith 1134
Ibn 'Abbas reported that when the Messenger of Allah (ﷺ) fasted on the day of 'Ashura and commanded that it should he observed as a fast, they (his Companions) said to him: Messenger of Allah, it is a day which the Jews and Christians hold in high esteem. Thereupon the Messenger of Allah (ﷺ) said: When the next year comes, God willing, we would observe fast on the 9th But the Messenger of Allah (ﷺ) died before the advent of the next year.
Hadith 1423
'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) contracted marriage with me in Shawwal and took me to his house as a bride during Shawwal. And who among the wives of Allah's Messenger (ﷺ) was dearer to him than I, and' A'isha liked that the women (of her family) should enter the houses as brides during the month of Shawwal.
Hadith 1501
This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters.
Hadith 1570
Abdullah (b. Umar) (RA) reported: Allah's Messenger (ﷺ) ordered the killing of dogs and we would send (men) in Madinah and its corners and we did not spare any dog that we did not kill, so much so that we killed the dog that accompanied the wet she-camel belonging to the people of the desert.
Hadith 1646
This hadith is narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.
Hadith 1501
This hadith has been narrated through another chain of transmitters with a slight variation of words.
Hadith 1686
This hadith has been narrated on the authority of Ibn 'Umar through some other chains of transmitters but with a slight variation of words.
Hadith 1726
This hadith has been narrated through another chain of transmitters with a slight variation of words.
Hadith 1812
وحَدَّثَنَا
ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا
سُفْيَانُ ، عَنْ
إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، عَنْ
سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ
يَزِيدَ بْنِ هُرْمُزَ ، قَالَ : " كَتَبَ نَجْدَةُ بْنُ عَامِرٍ الْحَرُورِيُّ إِلَى
ابْنِ عَبَّاسٍ " يَسْأَلُهُ عَنِ الْعَبْدِ وَالْمَرْأَةِ يَحْضُرَانِ الْمَغْنَمَ ، هَلْ يُقْسَمُ لَهُمَا ؟ ، وَعَنْ قَتْلِ الْوِلْدَانِ ، وَعَنِ الْيَتِيمِ مَتَى يَنْقَطِعُ عَنْهُ الْيُتْمُ ؟ ، وَعَنْ ذَوِي الْقُرْبَى مَنْ هُمْ ؟ ، فَقَالَ لِيَزِيدَ : اكْتُبْ إِلَيْهِ فَلَوْلَا أَنْ يَقَعَ فِي أُحْمُوقَةٍ ، مَا كَتَبْتُ إِلَيْهِ ، اكْتُبْ إِنَّكَ كَتَبْتَ تَسْأَلُنِي عَنِ الْمَرْأَةِ وَالْعَبْدِ يَحْضُرَانِ الْمَغْنَمَ هَلْ يُقْسَمُ لَهُمَا شَيْءٌ ؟ ، وَإِنَّهُ لَيْسَ لَهُمَا شَيْءٌ إِلَّا أَنْ يُحْذَيَا ، وَكَتَبْتَ تَسْأَلُنِي عَنْ قَتْلِ الْوِلْدَانِ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَقْتُلْهُمْ وَأَنْتَ فَلَا تَقْتُلْهُمْ ، إِلَّا أَنْ تَعْلَمَ مِنْهُمْ مَا عَلِمَ صَاحِبُ مُوسَى مِنَ الْغُلَامِ الَّذِي قَتَلَهُ ، وَكَتَبْتَ تَسْأَلُنِي عَنِ الْيَتِيمِ مَتَى يَنْقَطِعُ عَنْهُ اسْمُ الْيُتْمِ ؟ ، وَإِنَّهُ لَا يَنْقَطِعُ عَنْهُ اسْمُ الْيُتْمِ حَتَّى يَبْلُغَ وَيُؤْنَسَ مِنْهُ رُشْدٌ ، وَكَتَبْتَ تَسْأَلُنِي عَنْ ذَوِي الْقُرْبَى مَنْ هُمْ ؟ ، وَإِنَّا زَعَمْنَا أَنَّا هُمْ ، فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا " ،
It has been narrated on the authority of Yazid bin Hurmuz who said: Najda bin 'Amir al-Haruri wrote to Ibn Abbas (RA) asking him about the slave and the woman as to whether they would get a share from the booty (it they participated in Jihad); about the killing of (enemy) children (in war); about the orphan as to when his orphanhood comes to an end; about kinsmen (of the Holy Prophet) as to who they are. He said to Yazid: Write to him. (If he were not likely to fall into folly, I would not have written to him.) Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. (You should know that) there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. (You should understand that) the Messenger of Allah (ﷺ) (may peare be upon him) did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses (ؑ) (i. e. Khadir) knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end, so that the sobriquet of "orphan" is dropped from him. (In this regard, you should know that) the sobriquet "orphan" will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives (of the Holy Prophet) as to who they are. We think that it is we, but our people have denied us this (position and its concomitant privileges).
Hadith 1812
This hadith has been narrated on the authority of Yazid bin Hurmuz through another chain of transmitters.
Hadith 1870
This tradition has been handed down through another chain of transmitters with the addition of the following words from'Abdullah bin 'Umar (RA) :" I came first in the race and my horse jumped into the mosque with me."
Hadith 2789
حَدَّثَنِي
سُرَيْجُ بْنُ يُونُسَ ،
وَهَارُونُ بْنُ عَبْدِ اللَّهِ ، قَالَا : حَدَّثَنَا
حَجَّاجُ بْنُ مُحَمَّدٍ ، قَالَ : قَالَ
ابْنُ جُرَيْجٍ : أَخْبَرَنِي
إِسْمَاعِيلُ بْنُ أُمَيَّةَ ، عَنْ
أَيُّوبَ بْنِ خَالِدٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ رَافِعٍ مَوْلَى أُمِّ سَلَمَةَ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِي ، فَقَالَ : " خَلَقَ اللَّهُ عَزَّ وَجَلَّ التُّرْبَةَ يَوْمَ السَّبْتِ ، وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الْأَحَدِ ، وَخَلَقَ الشَّجَرَ يَوْمَ الِاثْنَيْنِ ، وَخَلَقَ الْمَكْرُوهَ يَوْمَ الثُّلَاثَاءِ ، وَخَلَقَ النُّورَ يَوْمَ الْأَرْبِعَاءِ ، وَبَثَّ فِيهَا الدَّوَابَّ يَوْمَ الْخَمِيسِ ، وَخَلَقَ آدَمَ عَلَيْهِ السَّلَام بَعْدَ الْعَصْرِ مِنْ يَوْمِ الْجُمُعَةِ فِي آخِرِ الْخَلْقِ فِي آخِرِ سَاعَةٍ مِنْ سَاعَاتِ الْجُمُعَةِ ، فِيمَا بَيْنَ الْعَصْرِ إِلَى اللَّيْلِ " ، قَالَ إِبْرَاهِيمُ : حَدَّثَنَا الْبِسْطَامِيُّ وَهُوَ الْحُسَيْنُ بْنُ عِيسَى ، وَسَهْلُ بْنُ عَمَّارٍ ، وَإِبْرَاهِيمُ ابْنُ بِنْتِ حَفْصٍ ، وَغَيْرُهُمْ عَنْ حَجَّاجٍ بِهَذَا الْحَدِيثِ .
Abu Haraira reported that Allah's Messenger (ﷺ) took hold of my hands and said: Allah, the Exalted and Glorious, created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on Thursday and created Adam ؑ(peace be upon him) after 'Asr on Friday; the last creation at the last hour of the hours of Friday, i. e. between afternoon and night.